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Surah 74 · Meccan · 56 Verses

المدثر

SURAH AL-MUDDATHTHIR

The Cloaked One

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Verses 1–50Page 1 of 2

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

يَٰٓأَيُّهَا ٱلْمُدَّثِّرُ

O you who covers himself [with a garment],1788

  1. [1788] Referring to the Prophet (ﷺ).

Word by Word
يَٰٓأَيُّهَاO youyāayyuhā
ٱلْمُدَّثِّرُwho covers himselfl-mudathiru
2

قُمْ فَأَنذِرْ

Arise and warn

Word by Word
قُمْStand upqum
فَأَنذِرْand warnfa-andhir
3

وَرَبَّكَ فَكَبِّرْ

And your Lord glorify

Word by Word
وَرَبَّكَAnd your Lordwarabbaka
فَكَبِّرْmagnifyfakabbir
4

وَثِيَابَكَ فَطَهِّرْ

And your clothing purify

Word by Word
وَثِيَابَكَAnd your clothingwathiyābaka
فَطَهِّرْpurifyfaṭahhir
5

وَٱلرُّجْزَ فَٱهْجُرْ

And uncleanliness1789 avoid

  1. [1789] Specifically, idols or generally, bad conduct and morals.

Word by Word
وَٱلرُّجْزَAnd uncleanlinesswal-ruj'za
فَٱهْجُرْavoidfa-uh'jur
6

وَلَا تَمْنُن تَسْتَكْثِرُ

And do not confer favor to acquire more1790

  1. [1790] An alternative meaning is "Do not consider any favor you have conferred to be great."

Word by Word
وَلَاAnd (do) notwalā
تَمْنُنconfer favortamnun
تَسْتَكْثِرُ(to) acquire moretastakthiru
7

وَلِرَبِّكَ فَٱصْبِرْ

But for your Lord be patient.

Word by Word
وَلِرَبِّكَAnd for your Lordwalirabbika
فَٱصْبِرْbe patientfa-iṣ'bir
8

فَإِذَا نُقِرَ فِى ٱلنَّاقُورِ

And when the trumpet is blown,

Word by Word
فَإِذَاThen whenfa-idhā
نُقِرَis blownnuqira
فِىin
ٱلنَّاقُورِthe trumpetl-nāqūri
9

فَذَٰلِكَ يَوْمَئِذٍۢ يَوْمٌ عَسِيرٌ

That Day will be a difficult day

Word by Word
فَذَٰلِكَThatfadhālika
يَوْمَئِذٍۢDayyawma-idhin
يَوْمٌ(will be) a Dayyawmun
عَسِيرٌdifficultʿasīrun
10

عَلَى ٱلْكَٰفِرِينَ غَيْرُ يَسِيرٍۢ

For the disbelievers - not easy.

Word by Word
عَلَىForʿalā
ٱلْكَٰفِرِينَthe disbelieversl-kāfirīna
غَيْرُnotghayru
يَسِيرٍۢeasyyasīrin
11

ذَرْنِى وَمَنْ خَلَقْتُ وَحِيدًۭا

Leave Me with the one I created alone1791

  1. [1791] i.e., without wealth or children. The reference is to al-Waleed bin al-Mugheerah, who after inclining toward the Qur’ān, denied it publicly in order to win the approval of the Quraysh.

Word by Word
ذَرْنِىLeave Medharnī
وَمَنْand whomwaman
خَلَقْتُI createdkhalaqtu
وَحِيدًۭاalonewaḥīdan
12

وَجَعَلْتُ لَهُۥ مَالًۭا مَّمْدُودًۭا

And to whom I granted extensive wealth

Word by Word
وَجَعَلْتُAnd I grantedwajaʿaltu
لَهُۥto himlahu
مَالًۭاwealthmālan
مَّمْدُودًۭاextensivemamdūdan
13

وَبَنِينَ شُهُودًۭا

And children present [with him]

Word by Word
وَبَنِينَAnd childrenwabanīna
شُهُودًۭاpresentshuhūdan
14

وَمَهَّدتُّ لَهُۥ تَمْهِيدًۭا

And spread [everything] before him, easing [his life].

Word by Word
وَمَهَّدتُّAnd I spreadwamahhadttu
لَهُۥfor himlahu
تَمْهِيدًۭاeasetamhīdan
15

ثُمَّ يَطْمَعُ أَنْ أَزِيدَ

Then he desires that I should add more.

Word by Word
ثُمَّThenthumma
يَطْمَعُhe desiresyaṭmaʿu
أَنْthatan
أَزِيدَI (should) add moreazīda
16

كَلَّآ ۖ إِنَّهُۥ كَانَ لِءَايَٰتِنَا عَنِيدًۭا

No! Indeed, he has been toward Our verses obstinate.

Word by Word
كَلَّآBy no meanskallā
إِنَّهُۥIndeed, heinnahu
كَانَhas beenkāna
لِءَايَٰتِنَاto Our Versesliāyātinā
عَنِيدًۭاstubbornʿanīdan
17

سَأُرْهِقُهُۥ صَعُودًا

I will cover him with arduous torment.

Word by Word
سَأُرْهِقُهُۥSoon I will cover Himsa-ur'hiquhu
صَعُودًا(with) a laborious punishmentṣaʿūdan
18

إِنَّهُۥ فَكَّرَ وَقَدَّرَ

Indeed, he thought and deliberated.1792

  1. [1792] About what he would say concerning the Qur’ān and how he might discredit the Prophet (ﷺ).

Word by Word
إِنَّهُۥIndeed, heinnahu
فَكَّرَthoughtfakkara
وَقَدَّرَand plottedwaqaddara
19

فَقُتِلَ كَيْفَ قَدَّرَ

So may he be destroyed [for] how he deliberated.

Word by Word
فَقُتِلَSo may he be destroyedfaqutila
كَيْفَhowkayfa
قَدَّرَhe plottedqaddara
20

ثُمَّ قُتِلَ كَيْفَ قَدَّرَ

Then may he be destroyed [for] how he deliberated.

Word by Word
ثُمَّThenthumma
قُتِلَmay he be destroyedqutila
كَيْفَhowkayfa
قَدَّرَhe plottedqaddara
21

ثُمَّ نَظَرَ

Then he considered [again];

Word by Word
ثُمَّThenthumma
نَظَرَhe lookednaẓara
22

ثُمَّ عَبَسَ وَبَسَرَ

Then he frowned and scowled;

Word by Word
ثُمَّThenthumma
عَبَسَhe frownedʿabasa
وَبَسَرَand scowledwabasara
23

ثُمَّ أَدْبَرَ وَٱسْتَكْبَرَ

Then he turned back and was arrogant

Word by Word
ثُمَّThenthumma
أَدْبَرَhe turned backadbara
وَٱسْتَكْبَرَand was proudwa-is'takbara
24

فَقَالَ إِنْ هَٰذَآ إِلَّا سِحْرٌۭ يُؤْثَرُ

And said, "This is not but magic imitated [from others].

Word by Word
فَقَالَThen he saidfaqāla
إِنْNotin
هَٰذَآ(is) thishādhā
إِلَّاbutillā
سِحْرٌۭmagicsiḥ'run
يُؤْثَرُimitatedyu'tharu
25

إِنْ هَٰذَآ إِلَّا قَوْلُ ٱلْبَشَرِ

This is not but the word of a human being."

Word by Word
إِنْNotin
هَٰذَآ(is) thishādhā
إِلَّاbutillā
قَوْلُ(the) wordqawlu
ٱلْبَشَرِ(of) a human beingl-bashari
26

سَأُصْلِيهِ سَقَرَ

I will drive him into Saqar.1793

  1. [1793] One of the proper names of Hell.

Word by Word
سَأُصْلِيهِSoon I will drive himsa-uṣ'līhi
سَقَرَ(into) Hellsaqara
27

وَمَآ أَدْرَىٰكَ مَا سَقَرُ

And what can make you know what is Saqar?

Word by Word
وَمَآAnd whatwamā
أَدْرَىٰكَcan make you knowadrāka
مَاwhat
سَقَرُ(is) Hellsaqaru
28

لَا تُبْقِى وَلَا تَذَرُ

It lets nothing remain and leaves nothing [unburned],

Word by Word
لَاNot
تُبْقِىit lets remaintub'qī
وَلَاand notwalā
تَذَرُit leavestadharu
29

لَوَّاحَةٌۭ لِّلْبَشَرِ

Altering [i.e., blackening] the skins.

Word by Word
لَوَّاحَةٌۭScorchinglawwāḥatun
لِّلْبَشَرِthe human (skin)lil'bashari
30

عَلَيْهَا تِسْعَةَ عَشَرَ

Over it are nineteen [angels].

Word by Word
عَلَيْهَاOver itʿalayhā
تِسْعَةَ(are) ninetis'ʿata
عَشَرَteenʿashara
31

وَمَا جَعَلْنَآ أَصْحَٰبَ ٱلنَّارِ إِلَّا مَلَٰٓئِكَةًۭ ۙ وَمَا جَعَلْنَا عِدَّتَهُمْ إِلَّا فِتْنَةًۭ لِّلَّذِينَ كَفَرُوا۟ لِيَسْتَيْقِنَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَيَزْدَادَ ٱلَّذِينَ ءَامَنُوٓا۟ إِيمَٰنًۭا ۙ وَلَا يَرْتَابَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ وَٱلْمُؤْمِنُونَ ۙ وَلِيَقُولَ ٱلَّذِينَ فِى قُلُوبِهِم مَّرَضٌۭ وَٱلْكَٰفِرُونَ مَاذَآ أَرَادَ ٱللَّهُ بِهَٰذَا مَثَلًۭا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَن يَشَآءُ وَيَهْدِى مَن يَشَآءُ ۚ وَمَا يَعْلَمُ جُنُودَ رَبِّكَ إِلَّا هُوَ ۚ وَمَا هِىَ إِلَّا ذِكْرَىٰ لِلْبَشَرِ

And We have not made the keepers of the Fire except angels. And We have not made their number except as a trial for those who disbelieve - that those who were given the Scripture will be convinced and those who have believed will increase in faith and those who were given the Scripture and the believers will not doubt and that those in whose hearts is disease [i.e., hypocrisy] and the disbelievers will say, "What does Allāh intend by this as an example?" Thus does Allāh send astray whom He wills and guide whom He wills. And none knows the soldiers of your Lord except Him. And it [i.e., mention of the Fire] is not but a reminder to humanity.

Word by Word
وَمَاAnd notwamā
جَعَلْنَآWe have madejaʿalnā
أَصْحَٰبَkeepersaṣḥāba
ٱلنَّارِ(of) the Firel-nāri
إِلَّاexceptillā
مَلَٰٓئِكَةًۭAngelsmalāikatan
وَمَاAnd notwamā
جَعَلْنَاWe have madejaʿalnā
عِدَّتَهُمْtheir numberʿiddatahum
إِلَّاexceptillā
فِتْنَةًۭ(as) a trialfit'natan
لِّلَّذِينَfor those wholilladhīna
كَفَرُوا۟disbelievekafarū
لِيَسْتَيْقِنَthat may be certainliyastayqina
ٱلَّذِينَthose whoalladhīna
أُوتُوا۟were givenūtū
ٱلْكِتَٰبَthe Scripturel-kitāba
وَيَزْدَادَand may increasewayazdāda
ٱلَّذِينَthose whoalladhīna
ءَامَنُوٓا۟believeāmanū
إِيمَٰنًۭا(in) faithīmānan
وَلَاand notwalā
يَرْتَابَmay doubtyartāba
ٱلَّذِينَthose whoalladhīna
أُوتُوا۟were givenūtū
ٱلْكِتَٰبَthe Scripturel-kitāba
وَٱلْمُؤْمِنُونَand the believerswal-mu'minūna
وَلِيَقُولَand that may saywaliyaqūla
ٱلَّذِينَthosealladhīna
فِىin
قُلُوبِهِمtheir heartsqulūbihim
مَّرَضٌۭ(is) a diseasemaraḍun
وَٱلْكَٰفِرُونَand the disbelieverswal-kāfirūna
مَاذَآWhatmādhā
أَرَادَ(does) intendarāda
ٱللَّهُAllahl-lahu
بِهَٰذَاby thisbihādhā
مَثَلًۭاexamplemathalan
كَذَٰلِكَThuskadhālika
يُضِلُّdoes let go astrayyuḍillu
ٱللَّهُAllahl-lahu
مَنwhomman
يَشَآءُHe willsyashāu
وَيَهْدِىand guideswayahdī
مَنwhomman
يَشَآءُHe willsyashāu
وَمَاAnd nonewamā
يَعْلَمُknowsyaʿlamu
جُنُودَ(the) hostsjunūda
رَبِّكَ(of) your Lordrabbika
إِلَّاexceptillā
هُوَHimhuwa
وَمَاAnd notwamā
هِىَithiya
إِلَّا(is) butillā
ذِكْرَىٰa reminderdhik'rā
لِلْبَشَرِto (the) human beingslil'bashari
32

كَلَّا وَٱلْقَمَرِ

No! By the moon

Word by Word
كَلَّاNaykallā
وَٱلْقَمَرِBy the moonwal-qamari
33

وَٱلَّيْلِ إِذْ أَدْبَرَ

And [by] the night when it departs

Word by Word
وَٱلَّيْلِAnd the nightwa-al-layli
إِذْwhenidh
أَدْبَرَit departsadbara
34

وَٱلصُّبْحِ إِذَآ أَسْفَرَ

And [by] the morning when it brightens,

Word by Word
وَٱلصُّبْحِAnd the morningwal-ṣub'ḥi
إِذَآwhenidhā
أَسْفَرَit brightensasfara
35

إِنَّهَا لَإِحْدَى ٱلْكُبَرِ

Indeed, it [i.e., the Fire] is of the greatest [afflictions]

Word by Word
إِنَّهَاIndeed, itinnahā
لَإِحْدَى(is) surely onela-iḥ'dā
ٱلْكُبَرِ(of) the greatestl-kubari
36

نَذِيرًۭا لِّلْبَشَرِ

As a warning to humanity -

Word by Word
نَذِيرًۭاA warningnadhīran
لِّلْبَشَرِto (the) human beinglil'bashari
37

لِمَن شَآءَ مِنكُمْ أَن يَتَقَدَّمَ أَوْ يَتَأَخَّرَ

To whoever wills among you to proceed1794 or stay behind.

  1. [1794] To righteousness by acceptance of the warning.

Word by Word
لِمَنTo whoeverliman
شَآءَwillsshāa
مِنكُمْamong youminkum
أَنtoan
يَتَقَدَّمَproceedyataqaddama
أَوْoraw
يَتَأَخَّرَstay behindyata-akhara
38

كُلُّ نَفْسٍۭ بِمَا كَسَبَتْ رَهِينَةٌ

Every soul, for what it has earned, will be retained1795

  1. [1795] i.e., subject or held responsible.

Word by Word
كُلُّEverykullu
نَفْسٍۭsoulnafsin
بِمَاfor whatbimā
كَسَبَتْit has earnedkasabat
رَهِينَةٌ(is) pledgedrahīnatun
39

إِلَّآ أَصْحَٰبَ ٱلْيَمِينِ

Except the companions of the right,1796.

  1. [1796] i.e., the righteous who receive their records in their right hands.

Word by Word
إِلَّآExceptillā
أَصْحَٰبَ(the) companionsaṣḥāba
ٱلْيَمِينِ(of) the rightl-yamīni
40

فِى جَنَّٰتٍۢ يَتَسَآءَلُونَ

[Who will be] in gardens, questioning each other

Word by Word
فِىIn
جَنَّٰتٍۢGardensjannātin
يَتَسَآءَلُونَasking each otheryatasāalūna
41

عَنِ ٱلْمُجْرِمِينَ

About the criminals,

Word by Word
عَنِAboutʿani
ٱلْمُجْرِمِينَthe criminalsl-muj'rimīna
42

مَا سَلَكَكُمْ فِى سَقَرَ

[And asking them], "What put you into Saqar?"

Word by Word
مَاWhat
سَلَكَكُمْled yousalakakum
فِىinto
سَقَرَHellsaqara
43

قَالُوا۟ لَمْ نَكُ مِنَ ٱلْمُصَلِّينَ

They will say, "We were not of those who prayed,

Word by Word
قَالُوا۟They will sayqālū
لَمْNotlam
نَكُwe werenaku
مِنَofmina
ٱلْمُصَلِّينَthose who prayedl-muṣalīna
44

وَلَمْ نَكُ نُطْعِمُ ٱلْمِسْكِينَ

Nor did we used to feed the poor.

Word by Word
وَلَمْAnd notwalam
نَكُwe used tonaku
نُطْعِمُfeednuṭ'ʿimu
ٱلْمِسْكِينَthe poorl-mis'kīna
45

وَكُنَّا نَخُوضُ مَعَ ٱلْخَآئِضِينَ

And we used to enter into vain discourse with those who engaged [in it],

Word by Word
وَكُنَّاAnd we used towakunnā
نَخُوضُindulge in vain talknakhūḍu
مَعَwithmaʿa
ٱلْخَآئِضِينَthe vain talkersl-khāiḍīna
46

وَكُنَّا نُكَذِّبُ بِيَوْمِ ٱلدِّينِ

And we used to deny the Day of Recompense

Word by Word
وَكُنَّاAnd we used towakunnā
نُكَذِّبُdenynukadhibu
بِيَوْمِ(the) Daybiyawmi
ٱلدِّينِ(of) the Judgmentl-dīni
47

حَتَّىٰٓ أَتَىٰنَا ٱلْيَقِينُ

Until there came to us the certainty [i.e., death]."

Word by Word
حَتَّىٰٓUntilḥattā
أَتَىٰنَاcame to usatānā
ٱلْيَقِينُthe certaintyl-yaqīnu
48

فَمَا تَنفَعُهُمْ شَفَٰعَةُ ٱلشَّٰفِعِينَ

So there will not benefit them the intercession of [any] intercessors.

Word by Word
فَمَاThen notfamā
تَنفَعُهُمْwill benefit themtanfaʿuhum
شَفَٰعَةُintercessionshafāʿatu
ٱلشَّٰفِعِينَ(of) the intercessorsl-shāfiʿīna
49

فَمَا لَهُمْ عَنِ ٱلتَّذْكِرَةِ مُعْرِضِينَ

Then what is [the matter] with them that they are, from the reminder, turning away

Word by Word
فَمَاThen whatfamā
لَهُمْ(is) for themlahum
عَنِ(that) fromʿani
ٱلتَّذْكِرَةِthe Reminderl-tadhkirati
مُعْرِضِينَthey (are) turning awaymuʿ'riḍīna
50

كَأَنَّهُمْ حُمُرٌۭ مُّسْتَنفِرَةٌۭ

As if they were alarmed donkeys

Word by Word
كَأَنَّهُمْAs if they (were)ka-annahum
حُمُرٌۭdonkeysḥumurun
مُّسْتَنفِرَةٌۭfrightenedmus'tanfiratun

About This Surah

Surah Al-Muddaththir calls the Messenger to rise and warn, magnify God, maintain purity, avoid giving for greater return, and remain patient. It exposes an opponent who calculates how to dismiss revelation, describes the Fire and its nineteen keepers, and lists neglect of prayer, feeding the poor, and reckless discourse. The number nineteen must not become occult numerology or a private code system.

Al-Muddaththir begins with a direct commission: rise, warn, magnify the Lord, maintain purity, leave defilement, do not give in pursuit of greater return, and be patient. Public mission is joined to inner discipline and freedom from transactional manipulation.

The trumpet introduces a difficult day. A prosperous opponent is described as receiving extensive gifts, then calculating how to characterize revelation. His conclusion that it is magic and human speech is condemned because it follows deliberate resistance rather than honest inquiry.

The Fire is described with nineteen over it. The chapter explains that the number functions as a test, strengthening some while exposing diseased or rejecting responses. This explicit purpose does not authorize “code 19” systems, occult calculations, predictions, or claims that every textual feature can be solved numerically.

People in the Garden ask those in the Fire what led them there. The answers include neglect of prayer, failure to feed the poor, joining reckless discourse, and denying judgment. Worship, social responsibility, speech, and accountability remain inseparable.

The closing compares people fleeing the reminder to startled donkeys fleeing a lion and rejects demands for individualized scrolls. The Quran is reminder, while forgiveness and God-consciousness remain under divine authority. No fixed recitation outcome is asserted.

Core Themes

  • Commission to warn with disciplined character
  • Purity without transactional piety
  • Calculated rejection of revelation
  • Nineteen as a stated test, not numerology
  • Prayer joined to feeding the poor
  • Reminder, accountability, and forgiveness

Structure

Verses 1-10: Commission, purity, patience, and the trumpet1-10

This section develops commission, purity, patience, and the trumpet across verses 1-10. Read it as part of Surah Al-Muddaththir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 11-30: The calculating opponent and the Fire11-30

This section develops the calculating opponent and the fire across verses 11-30. Read it as part of Surah Al-Muddaththir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 31-37: The nineteen as a test and warning31-37

This section develops the nineteen as a test and warning across verses 31-37. Read it as part of Surah Al-Muddaththir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 38-56: Human responsibility, neglected duties, and reminder38-56

This section develops human responsibility, neglected duties, and reminder across verses 38-56. Read it as part of Surah Al-Muddaththir’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Reading Guide

Safety-focused reading step 1

Keep this boundary visible: The number nineteen must not become occult numerology, prediction, or a private Quran-code system. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 2

Keep this boundary visible: Purity language must not be expanded into unsupported obsessive or discriminatory rules. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 3

Keep this boundary visible: Warning does not authorize harassment, coercion, or declaring named people condemned. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 4

Keep this boundary visible: No fixed count or guaranteed result is attached to reciting the surah. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Key Passages

Commission, purity, patience, and the trumpet 1-10

Verses 1-10 address commission, purity, patience, and the trumpet. Their placement in Surah Al-Muddaththir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

The calculating opponent and the Fire 11-30

Verses 11-30 address the calculating opponent and the fire. Their placement in Surah Al-Muddaththir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

The nineteen as a test and warning 31-37

Verses 31-37 address the nineteen as a test and warning. Their placement in Surah Al-Muddaththir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Human responsibility, neglected duties, and reminder 38-56

Verses 38-56 address human responsibility, neglected duties, and reminder. Their placement in Surah Al-Muddaththir supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Muddaththir. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • The number nineteen must not become occult numerology, prediction, or a private Quran-code system.
  • Purity language must not be expanded into unsupported obsessive or discriminatory rules.
  • Warning does not authorize harassment, coercion, or declaring named people condemned.
  • No fixed count or guaranteed result is attached to reciting the surah.

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