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VerseSurah

Surah 104 · Meccan · 9 Verses

الهمزة

SURAH AL-HUMAZAH

The Traducer

Surah Al-Humazah condemns habitual slander, mockery and wealth-hoarding joined to the fantasy that possessions make a person permanent. It warns of a crushing fire that reaches hearts and encloses its people. The chapter connects harm done through speech with inward attachment to wealth and final accountability. More about this surah

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَيْلٌۭ لِّكُلِّ هُمَزَةٍۢ لُّمَزَةٍ

Woe to every scorner and mocker

Word by Word ▾
وَيْلٌۭWoewaylun
لِّكُلِّto everylikulli
هُمَزَةٍۢslandererhumazatin
لُّمَزَةٍbackbiterlumazatin
2

ٱلَّذِى جَمَعَ مَالًۭا وَعَدَّدَهُۥ

Who collects wealth and [continuously] counts it.1987

  1. [1987] Rather than spending in the way of Allāh. ↩
Word by Word ▾
ٱلَّذِىThe one whoalladhī
جَمَعَcollectsjamaʿa
مَالًۭاwealthmālan
وَعَدَّدَهُۥand counts itwaʿaddadahu
3

يَحْسَبُ أَنَّ مَالَهُۥٓ أَخْلَدَهُۥ

He thinks that his wealth will make him immortal.

Word by Word ▾
يَحْسَبُThinkingyaḥsabu
أَنَّthatanna
مَالَهُۥٓhis wealthmālahu
أَخْلَدَهُۥwill make him immortalakhladahu
4

كَلَّا ۖ لَيُنۢبَذَنَّ فِى ٱلْحُطَمَةِ

No! He will surely be thrown into the Crusher.1988

  1. [1988] i.e., Hellfire, which crushes and destroys all that enters it. ↩
Word by Word ▾
كَلَّاNaykallā
لَيُنۢبَذَنَّSurely he will be thrownlayunbadhanna
فِىinfī
ٱلْحُطَمَةِthe Crusherl-ḥuṭamati
5

وَمَآ أَدْرَىٰكَ مَا ٱلْحُطَمَةُ

And what can make you know what is the Crusher?

Word by Word ▾
وَمَآAnd whatwamā
أَدْرَىٰكَwill make you knowadrāka
مَاwhatmā
ٱلْحُطَمَةُthe Crusher (is)l-ḥuṭamatu
6

نَارُ ٱللَّهِ ٱلْمُوقَدَةُ

It is the fire of Allāh, [eternally] fueled,

Word by Word ▾
نَارُA Firenāru
ٱللَّهِAllahl-lahi
ٱلْمُوقَدَةُkindledl-mūqadatu
7

ٱلَّتِى تَطَّلِعُ عَلَى ٱلْأَفْـِٔدَةِ

Which mounts directed at the hearts.1989

  1. [1989] Covering them and penetrating them. ↩
Word by Word ▾
ٱلَّتِىWhichallatī
تَطَّلِعُmounts uptaṭṭaliʿu
عَلَىtoʿalā
ٱلْأَفْـِٔدَةِthe heartsl-afidati
8

إِنَّهَا عَلَيْهِم مُّؤْصَدَةٌۭ

Indeed, it [i.e., Hellfire] will be closed down upon them

Word by Word ▾
إِنَّهَاIndeed, itinnahā
عَلَيْهِم(will be) upon themʿalayhim
مُّؤْصَدَةٌۭclosed overmu'ṣadatun
9

فِى عَمَدٍۢ مُّمَدَّدَةٍۭ

In extended columns.1990

  1. [1990] Interpreted to be either columns of fire or columns of iron to which are chained the inmates of Hell. ↩
Word by Word ▾
فِىInfī
عَمَدٍۢcolumnsʿamadin
مُّمَدَّدَةٍۭextendedmumaddadatin

About This Surah

The opening targets a pattern, not a single accidental word: repeated defamation and scorn. The same person gathers and counts wealth, imagining that accumulation grants permanence.

The warning names al-Hutamah, “the Crusher,” and asks what can make the reader understand it. It is described as God’s kindled fire rising over hearts. Speech that wounds others and wealth-love that deforms the self are thus brought together.

The fire is closed in with extended columns, an image of inescapability. The surah does not permit readers to identify particular living people as certainly destined for this outcome.

Its practical demand is serious speech ethics: refusing gossip, ridicule and reputational harm, while also resisting the false security of counted assets.

Core Themes

  • Speech can become systematic harm
  • Wealth cannot make anyone permanent
  • Outer ridicule and inner corruption are connected
  • Final judgment cannot be escaped through assets

Structure

Verses 1-3: slander, mockery and counted wealth — 1-3

Verses 1-3 focus on slander, mockery and counted wealth.

Verses 4-9: the crushing fire and exposed hearts — 4-9

Verses 4-9 focus on the crushing fire and exposed hearts.

Key Passages

The slanderer and counter — 1-3

Verses 1-3 address the slanderer and counter.

The Crusher reaches hearts — 4-7

Verses 4-7 address the crusher reaches hearts.

Enclosed consequence — 8-9

Verses 8-9 address enclosed consequence.

Interpretation Limits

  • Do not label a disliked person as certainly condemned.
  • Do not turn the heart imagery into medical anatomy.
  • Do not use the surah to justify retaliatory slander.

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Sources