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Surah 83 · Meccan · 36 Verses

المطففين

SURAH AL-MUTAFFIFIN

Defrauding

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

وَيْلٌۭ لِّلْمُطَفِّفِينَ

Woe to those who give less [than due],1878

  1. [1878] i.e., those who cheat people by giving them less than what they paid for when weighing or measuring - an amount so little as to hardly be noticed.

Word by Word
وَيْلٌۭWoewaylun
لِّلْمُطَفِّفِينَto those who give lesslil'muṭaffifīna
2

ٱلَّذِينَ إِذَا ٱكْتَالُوا۟ عَلَى ٱلنَّاسِ يَسْتَوْفُونَ

Who, when they take a measure from people, take in full.

Word by Word
ٱلَّذِينَThose whoalladhīna
إِذَاwhenidhā
ٱكْتَالُوا۟they take a measureik'tālū
عَلَىfromʿalā
ٱلنَّاسِthe peoplel-nāsi
يَسْتَوْفُونَthey take in fullyastawfūna
3

وَإِذَا كَالُوهُمْ أَو وَّزَنُوهُمْ يُخْسِرُونَ

But if they give by measure or by weight to them, they cause loss.

Word by Word
وَإِذَاBut whenwa-idhā
كَالُوهُمْthey give by measure (to) themkālūhum
أَوoraw
وَّزَنُوهُمْthey weigh (for) themwazanūhum
يُخْسِرُونَthey give lessyukh'sirūna
4

أَلَا يَظُنُّ أُو۟لَٰٓئِكَ أَنَّهُم مَّبْعُوثُونَ

Do they not think that they will be resurrected

Word by Word
أَلَاDo notalā
يَظُنُّthinkyaẓunnu
أُو۟لَٰٓئِكَthoseulāika
أَنَّهُمthat theyannahum
مَّبْعُوثُونَ(will be) resurrectedmabʿūthūna
5

لِيَوْمٍ عَظِيمٍۢ

For a tremendous Day -

Word by Word
لِيَوْمٍFor a Dayliyawmin
عَظِيمٍۢGreatʿaẓīmin
6

يَوْمَ يَقُومُ ٱلنَّاسُ لِرَبِّ ٱلْعَٰلَمِينَ

The Day when mankind will stand before the Lord of the worlds?

Word by Word
يَوْمَ(The) Dayyawma
يَقُومُwill standyaqūmu
ٱلنَّاسُmankindl-nāsu
لِرَبِّbefore (the) Lordlirabbi
ٱلْعَٰلَمِينَ(of) the worldsl-ʿālamīna
7

كَلَّآ إِنَّ كِتَٰبَ ٱلْفُجَّارِ لَفِى سِجِّينٍۢ

No! Indeed, the record of the wicked is in sijjeen.

Word by Word
كَلَّآNaykallā
إِنَّIndeedinna
كِتَٰبَ(the) recordkitāba
ٱلْفُجَّارِ(of) the wickedl-fujāri
لَفِى(is) surely inlafī
سِجِّينٍۢSijjinsijjīnin
8

وَمَآ أَدْرَىٰكَ مَا سِجِّينٌۭ

And what can make you know what is sijjeen?

Word by Word
وَمَآAnd whatwamā
أَدْرَىٰكَcan make you knowadrāka
مَاwhat
سِجِّينٌۭ(is) Sijjinsijjīnun
9

كِتَٰبٌۭ مَّرْقُومٌۭ

It is [their destination1879 recorded in] a register inscribed.

  1. [1879] The lowest depths of Hell.

Word by Word
كِتَٰبٌۭA bookkitābun
مَّرْقُومٌۭwrittenmarqūmun
10

وَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ

Woe, that Day, to the deniers,

Word by Word
وَيْلٌۭWoewaylun
يَوْمَئِذٍۢthat Dayyawma-idhin
لِّلْمُكَذِّبِينَto the denierslil'mukadhibīna
11

ٱلَّذِينَ يُكَذِّبُونَ بِيَوْمِ ٱلدِّينِ

Who deny the Day of Recompense.

Word by Word
ٱلَّذِينَThose whoalladhīna
يُكَذِّبُونَdenyyukadhibūna
بِيَوْمِ(the) Daybiyawmi
ٱلدِّينِ(of) the Judgmentl-dīni
12

وَمَا يُكَذِّبُ بِهِۦٓ إِلَّا كُلُّ مُعْتَدٍ أَثِيمٍ

And none deny it except every sinful transgressor.

Word by Word
وَمَاAnd notwamā
يُكَذِّبُcan denyyukadhibu
بِهِۦٓ[of] itbihi
إِلَّاexceptillā
كُلُّeverykullu
مُعْتَدٍtransgressormuʿ'tadin
أَثِيمٍsinfulathīmin
13

إِذَا تُتْلَىٰ عَلَيْهِ ءَايَٰتُنَا قَالَ أَسَٰطِيرُ ٱلْأَوَّلِينَ

When Our verses are recited to him, he says, "Legends of the former peoples."

Word by Word
إِذَاWhenidhā
تُتْلَىٰare recitedtut'lā
عَلَيْهِto himʿalayhi
ءَايَٰتُنَاOur Versesāyātunā
قَالَhe saysqāla
أَسَٰطِيرُStoriesasāṭīru
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
14

كَلَّا ۖ بَلْ ۜ رَانَ عَلَىٰ قُلُوبِهِم مَّا كَانُوا۟ يَكْسِبُونَ

No! Rather, the stain has covered their hearts of that which they were earning.1880

  1. [1880] i.e., their sins.

Word by Word
كَلَّاNaykallā
بَلْButbal
رَانَ(the) stain has coveredrāna
عَلَىٰ[over]ʿalā
قُلُوبِهِمtheir heartsqulūbihim
مَّا(for) what
كَانُوا۟they used tokānū
يَكْسِبُونَearnyaksibūna
15

كَلَّآ إِنَّهُمْ عَن رَّبِّهِمْ يَوْمَئِذٍۢ لَّمَحْجُوبُونَ

No! Indeed, from their Lord, that Day, they will be partitioned.1881

  1. [1881] i.e., they will not be able to see Him.

Word by Word
كَلَّآNaykallā
إِنَّهُمْIndeed, theyinnahum
عَنfromʿan
رَّبِّهِمْtheir Lordrabbihim
يَوْمَئِذٍۢthat Dayyawma-idhin
لَّمَحْجُوبُونَsurely will be partitionedlamaḥjūbūna
16

ثُمَّ إِنَّهُمْ لَصَالُوا۟ ٱلْجَحِيمِ

Then indeed, they will [enter and] burn in Hellfire.

Word by Word
ثُمَّThenthumma
إِنَّهُمْindeed, theyinnahum
لَصَالُوا۟(surely) will burnlaṣālū
ٱلْجَحِيمِ(in) the Hellfirel-jaḥīmi
17

ثُمَّ يُقَالُ هَٰذَا ٱلَّذِى كُنتُم بِهِۦ تُكَذِّبُونَ

Then it will be said [to them], "This is what you used to deny."

Word by Word
ثُمَّThenthumma
يُقَالُit will be saidyuqālu
هَٰذَاThishādhā
ٱلَّذِى(is) whatalladhī
كُنتُمyou used tokuntum
بِهِۦ[of it]bihi
تُكَذِّبُونَdenytukadhibūna
18

كَلَّآ إِنَّ كِتَٰبَ ٱلْأَبْرَارِ لَفِى عِلِّيِّينَ

No! Indeed, the record of the righteous is in ʿilliyyūn.

Word by Word
كَلَّآNaykallā
إِنَّIndeedinna
كِتَٰبَ(the) recordkitāba
ٱلْأَبْرَارِ(of) the righteousl-abrāri
لَفِى(will be) surely inlafī
عِلِّيِّينَIlliyinʿilliyyīna
19

وَمَآ أَدْرَىٰكَ مَا عِلِّيُّونَ

And what can make you know what is ʿilliyyūn?

Word by Word
وَمَآAnd whatwamā
أَدْرَىٰكَcan make you knowadrāka
مَاwhat
عِلِّيُّونَ(is) Illiyunʿilliyyūna
20

كِتَٰبٌۭ مَّرْقُومٌۭ

It is [their destination1882 recorded in] a register inscribed

  1. [1882] The highest elevations of Paradise.

Word by Word
كِتَٰبٌۭA bookkitābun
مَّرْقُومٌۭwrittenmarqūmun
21

يَشْهَدُهُ ٱلْمُقَرَّبُونَ

Which is witnessed by those brought near [to Allāh].

Word by Word
يَشْهَدُهُWitness ityashhaduhu
ٱلْمُقَرَّبُونَthose brought nearl-muqarabūna
22

إِنَّ ٱلْأَبْرَارَ لَفِى نَعِيمٍ

Indeed, the righteous will be in pleasure

Word by Word
إِنَّIndeedinna
ٱلْأَبْرَارَthe righteousl-abrāra
لَفِى(will be) surely inlafī
نَعِيمٍblissnaʿīmin
23

عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ

On adorned couches, observing.

Word by Word
عَلَىOnʿalā
ٱلْأَرَآئِكِthronesl-arāiki
يَنظُرُونَobservingyanẓurūna
24

تَعْرِفُ فِى وُجُوهِهِمْ نَضْرَةَ ٱلنَّعِيمِ

You will recognize in their faces the radiance of pleasure.

Word by Word
تَعْرِفُYou will recognizetaʿrifu
فِىin
وُجُوهِهِمْtheir faceswujūhihim
نَضْرَةَ(the) radiancenaḍrata
ٱلنَّعِيمِ(of) blissl-naʿīmi
25

يُسْقَوْنَ مِن رَّحِيقٍۢ مَّخْتُومٍ

They will be given to drink [pure] wine1883 [which was] sealed.

  1. [1883] Which is delicious and does not intoxicate.

Word by Word
يُسْقَوْنَThey will be given to drinkyus'qawna
مِنofmin
رَّحِيقٍۢa pure wineraḥīqin
مَّخْتُومٍsealedmakhtūmin
26

خِتَٰمُهُۥ مِسْكٌۭ ۚ وَفِى ذَٰلِكَ فَلْيَتَنَافَسِ ٱلْمُتَنَٰفِسُونَ

The last of it1884 is musk. So for this let the competitors compete.

  1. [1884] i.e., its lingering odor.

Word by Word
خِتَٰمُهُۥIts sealkhitāmuhu
مِسْكٌۭ(will be of) muskmis'kun
وَفِىAnd forwafī
ذَٰلِكَthatdhālika
فَلْيَتَنَافَسِlet aspirefalyatanāfasi
ٱلْمُتَنَٰفِسُونَthe aspirersl-mutanāfisūna
27

وَمِزَاجُهُۥ مِن تَسْنِيمٍ

And its mixture is of Tasneem,1885

  1. [1885] The highest spring in Paradise and the most favored drink of its inhabitants.

Word by Word
وَمِزَاجُهُۥAnd its mixturewamizājuhu
مِن(is) ofmin
تَسْنِيمٍTasneemtasnīmin
28

عَيْنًۭا يَشْرَبُ بِهَا ٱلْمُقَرَّبُونَ

A spring from which those near [to Allāh] drink.

Word by Word
عَيْنًۭاA springʿaynan
يَشْرَبُwill drinkyashrabu
بِهَاfrom itbihā
ٱلْمُقَرَّبُونَthose brought nearl-muqarabūna
29

إِنَّ ٱلَّذِينَ أَجْرَمُوا۟ كَانُوا۟ مِنَ ٱلَّذِينَ ءَامَنُوا۟ يَضْحَكُونَ

Indeed, those who committed crimes used to laugh at those who believed.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
أَجْرَمُوا۟committed crimesajramū
كَانُوا۟used tokānū
مِنَatmina
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believedāmanū
يَضْحَكُونَlaughyaḍḥakūna
30

وَإِذَا مَرُّوا۟ بِهِمْ يَتَغَامَزُونَ

And when they passed by them, they would exchange derisive glances.

Word by Word
وَإِذَاAnd whenwa-idhā
مَرُّوا۟they passedmarrū
بِهِمْby thembihim
يَتَغَامَزُونَthey winked at one anotheryataghāmazūna
31

وَإِذَا ٱنقَلَبُوٓا۟ إِلَىٰٓ أَهْلِهِمُ ٱنقَلَبُوا۟ فَكِهِينَ

And when they returned to their people, they would return jesting.

Word by Word
وَإِذَاAnd whenwa-idhā
ٱنقَلَبُوٓا۟they returnedinqalabū
إِلَىٰٓtoilā
أَهْلِهِمُtheir peopleahlihimu
ٱنقَلَبُوا۟they would returninqalabū
فَكِهِينَjestingfakihīna
32

وَإِذَا رَأَوْهُمْ قَالُوٓا۟ إِنَّ هَٰٓؤُلَآءِ لَضَآلُّونَ

And when they saw them, they would say, "Indeed, those are truly lost."

Word by Word
وَإِذَاAnd whenwa-idhā
رَأَوْهُمْthey saw themra-awhum
قَالُوٓا۟they saidqālū
إِنَّIndeedinna
هَٰٓؤُلَآءِthesehāulāi
لَضَآلُّونَsurely have gone astraylaḍāllūna
33

وَمَآ أُرْسِلُوا۟ عَلَيْهِمْ حَٰفِظِينَ

But they had not been sent as guardians over them.

Word by Word
وَمَآBut notwamā
أُرْسِلُوا۟they had been sentur'silū
عَلَيْهِمْover themʿalayhim
حَٰفِظِينَ(as) guardiansḥāfiẓīna
34

فَٱلْيَوْمَ ٱلَّذِينَ ءَامَنُوا۟ مِنَ ٱلْكُفَّارِ يَضْحَكُونَ

So Today1886 those who believed are laughing at the disbelievers,

  1. [1886] On the Day of Judgement.

Word by Word
فَٱلْيَوْمَSo todayfal-yawma
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believedāmanū
مِنَatmina
ٱلْكُفَّارِthe disbelieversl-kufāri
يَضْحَكُونَthey will laughyaḍḥakūna
35

عَلَى ٱلْأَرَآئِكِ يَنظُرُونَ

On adorned couches, observing.

Word by Word
عَلَىOnʿalā
ٱلْأَرَآئِكِthe thronesl-arāiki
يَنظُرُونَobservingyanẓurūna
36

هَلْ ثُوِّبَ ٱلْكُفَّارُ مَا كَانُوا۟ يَفْعَلُونَ

Have the disbelievers [not] been rewarded [this Day] for what they used to do?

Word by Word
هَلْHave (not)hal
ثُوِّبَbeen rewardedthuwwiba
ٱلْكُفَّارُthe disbelieversl-kufāru
مَا(for) what
كَانُوا۟they used tokānū
يَفْعَلُونَdoyafʿalūna

About This Surah

Surah Al-Mutaffifin condemns people who demand full measure for themselves but cheat others, linking market integrity to resurrection. It names records associated with Sijjin and Illiyyun, contrasts denial and righteousness, and reverses worldly mockery. The chapter supports honest commerce but does not let a website adjudicate a specific fraud case, calculate damages, or declare a named business condemned.

Al-Mutaffifin opens with a direct warning to people who take full measure when receiving but reduce what they owe others. It asks whether they expect resurrection and standing before the Lord of the worlds. Commercial dishonesty is therefore a spiritual and public wrong, not a minor technicality.

Modern application can include weights, invoices, product quantity, wages, billing, data, subscriptions, and contractual disclosure. Yet a general editorial page cannot determine whether a specific transaction is fraudulent, calculate compensation, or replace regulators, courts, auditors, or qualified legal advice.

The chapter describes records associated with Sijjin and Illiyyun. These belong to revelation about the unseen and should not be mapped onto physical locations or occult systems without evidence.

Deniers call revelation legends and accumulate a stain upon hearts through conduct. The righteous receive a sealed drink and elevated view, while people who mocked believers discover the reversal of judgment. The passage does not authorize believers to mock others in return or celebrate suffering.

The chapter closes by asking whether rejecters have been repaid for what they did. Final recompense belongs to God. Readers may enforce honest business standards through lawful processes, but they may not pronounce final condemnation upon named merchants or communities.

Core Themes

  • Measure and commercial integrity
  • Resurrection grounding market ethics
  • Records of deeds in the unseen
  • Conduct affecting moral perception
  • Worldly mockery reversed
  • Final recompense belonging to God

Structure

Verses 1-6: Short measure and standing for judgment1-6

This section develops short measure and standing for judgment across verses 1-6. Read it as part of Surah Al-Mutaffifin’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 7-17: Sijjin, denial, and stained hearts7-17

This section develops sijjin, denial, and stained hearts across verses 7-17. Read it as part of Surah Al-Mutaffifin’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 18-28: Illiyyun and the reward of the righteous18-28

This section develops illiyyun and the reward of the righteous across verses 18-28. Read it as part of Surah Al-Mutaffifin’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 29-36: Mockery in the world and final reversal29-36

This section develops mockery in the world and final reversal across verses 29-36. Read it as part of Surah Al-Mutaffifin’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Reading Guide

Safety-focused reading step 1

Keep this boundary visible: A summary cannot adjudicate a specific fraud case, calculate damages, or replace legal and accounting advice. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 2

Keep this boundary visible: Sijjin and Illiyyun must not be mapped into occult geography or speculative systems. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 3

Keep this boundary visible: The chapter does not authorize harassment or public condemnation of named businesses without due process. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 4

Keep this boundary visible: Final reversal does not justify mocking others or celebrating suffering. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Key Passages

Short measure and standing for judgment 1-6

Verses 1-6 address short measure and standing for judgment. Their placement in Surah Al-Mutaffifin supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Sijjin, denial, and stained hearts 7-17

Verses 7-17 address sijjin, denial, and stained hearts. Their placement in Surah Al-Mutaffifin supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Illiyyun and the reward of the righteous 18-28

Verses 18-28 address illiyyun and the reward of the righteous. Their placement in Surah Al-Mutaffifin supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Mockery in the world and final reversal 29-36

Verses 29-36 address mockery in the world and final reversal. Their placement in Surah Al-Mutaffifin supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Mutaffifin. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • A summary cannot adjudicate a specific fraud case, calculate damages, or replace legal and accounting advice.
  • Sijjin and Illiyyun must not be mapped into occult geography or speculative systems.
  • The chapter does not authorize harassment or public condemnation of named businesses without due process.
  • Final reversal does not justify mocking others or celebrating suffering.

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Sources