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Surah 70 · Meccan · 44 Verses

المعارج

SURAH AL-MA'ARIJ

The Ascending Stairways

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

سَأَلَ سَآئِلٌۢ بِعَذَابٍۢ وَاقِعٍۢ

A supplicant asked for a punishment bound to happen1748

  1. [1748] In the Hereafter. Disbelievers had challenged the Prophet (ﷺ) by invoking Allāh to bring on His punishment. See 8:32.

Word by Word
سَأَلَAskedsa-ala
سَآئِلٌۢa questionersāilun
بِعَذَابٍۢabout a punishmentbiʿadhābin
وَاقِعٍۢbound to happenwāqiʿin
2

لِّلْكَٰفِرِينَ لَيْسَ لَهُۥ دَافِعٌۭ

To the disbelievers; of it there is no preventer.

Word by Word
لِّلْكَٰفِرِينَTo the disbelieverslil'kāfirīna
لَيْسَnotlaysa
لَهُۥof itlahu
دَافِعٌۭany preventerdāfiʿun
3

مِّنَ ٱللَّهِ ذِى ٱلْمَعَارِجِ

[It is] from Allāh, owner of the ways of ascent.

Word by Word
مِّنَFrommina
ٱللَّهِAllahl-lahi
ذِىOwnerdhī
ٱلْمَعَارِجِ(of) the ways of ascentl-maʿāriji
4

تَعْرُجُ ٱلْمَلَٰٓئِكَةُ وَٱلرُّوحُ إِلَيْهِ فِى يَوْمٍۢ كَانَ مِقْدَارُهُۥ خَمْسِينَ أَلْفَ سَنَةٍۢ

The angels and the Spirit [i.e., Gabriel] will ascend to Him during a Day the extent of which is fifty thousand years.

Word by Word
تَعْرُجُAscendtaʿruju
ٱلْمَلَٰٓئِكَةُthe Angelsl-malāikatu
وَٱلرُّوحُand the Spiritwal-rūḥu
إِلَيْهِto Himilayhi
فِىin
يَوْمٍۢa Dayyawmin
كَانَ[is]kāna
مِقْدَارُهُۥits measuremiq'dāruhu
خَمْسِينَ(is) fiftykhamsīna
أَلْفَthousandalfa
سَنَةٍۢyear (s)sanatin
5

فَٱصْبِرْ صَبْرًۭا جَمِيلًا

So be patient with gracious patience.

Word by Word
فَٱصْبِرْSo be patientfa-iṣ'bir
صَبْرًۭاa patienceṣabran
جَمِيلًاgoodjamīlan
6

إِنَّهُمْ يَرَوْنَهُۥ بَعِيدًۭا

Indeed, they see it [as] distant,

Word by Word
إِنَّهُمْIndeed, theyinnahum
يَرَوْنَهُۥsee ityarawnahu
بَعِيدًۭا(as) far offbaʿīdan
7

وَنَرَىٰهُ قَرِيبًۭا

But We see it [as] near.

Word by Word
وَنَرَىٰهُBut We see itwanarāhu
قَرِيبًۭاnearqarīban
8

يَوْمَ تَكُونُ ٱلسَّمَآءُ كَٱلْمُهْلِ

On the Day the sky will be like murky oil,1749

  1. [1749] Or "molten metal."

Word by Word
يَوْمَ(The) Dayyawma
تَكُونُwill betakūnu
ٱلسَّمَآءُthe skyl-samāu
كَٱلْمُهْلِlike molten copperkal-muh'li
9

وَتَكُونُ ٱلْجِبَالُ كَٱلْعِهْنِ

And the mountains will be like wool,1750

  1. [1750] i.e., in the process of disintegration.

Word by Word
وَتَكُونُAnd will bewatakūnu
ٱلْجِبَالُthe mountainsl-jibālu
كَٱلْعِهْنِlike woolkal-ʿih'ni
10

وَلَا يَسْـَٔلُ حَمِيمٌ حَمِيمًۭا

And no friend will ask [anything of] a friend,

Word by Word
وَلَاAnd notwalā
يَسْـَٔلُwill askyasalu
حَمِيمٌa friendḥamīmun
حَمِيمًۭا(about) a friendḥamīman
11

يُبَصَّرُونَهُمْ ۚ يَوَدُّ ٱلْمُجْرِمُ لَوْ يَفْتَدِى مِنْ عَذَابِ يَوْمِئِذٍۭ بِبَنِيهِ

They will be shown each other. The criminal will wish that he could be ransomed from the punishment of that Day by his children

Word by Word
يُبَصَّرُونَهُمْThey will be made to see each otheryubaṣṣarūnahum
يَوَدُّWould wishyawaddu
ٱلْمُجْرِمُthe criminall-muj'rimu
لَوْiflaw
يَفْتَدِىhe (could be) ransomedyaftadī
مِنْfrommin
عَذَابِ(the) punishmentʿadhābi
يَوْمِئِذٍۭ(of) that Dayyawmi-idhin
بِبَنِيهِby his childrenbibanīhi
12

وَصَٰحِبَتِهِۦ وَأَخِيهِ

And his wife and his brother

Word by Word
وَصَٰحِبَتِهِۦAnd his spousewaṣāḥibatihi
وَأَخِيهِand his brotherwa-akhīhi
13

وَفَصِيلَتِهِ ٱلَّتِى تُـْٔوِيهِ

And his nearest kindred who shelter him

Word by Word
وَفَصِيلَتِهِAnd his nearest kindredwafaṣīlatihi
ٱلَّتِىwhoallatī
تُـْٔوِيهِsheltered himtu'wīhi
14

وَمَن فِى ٱلْأَرْضِ جَمِيعًۭا ثُمَّ يُنجِيهِ

And whoever is on earth entirely [so] then it could save him.

Word by Word
وَمَنAnd whoeverwaman
فِى(is) on
ٱلْأَرْضِthe earthl-arḍi
جَمِيعًۭاalljamīʿan
ثُمَّthenthumma
يُنجِيهِit (could) save himyunjīhi
15

كَلَّآ ۖ إِنَّهَا لَظَىٰ

No!1751 Indeed, it is the Flame [of Hell],

  1. [1751] An emphatic refusal meaning "It is not to be."

Word by Word
كَلَّآBy no meanskallā
إِنَّهَاIndeed, it (is)innahā
لَظَىٰsurely a Flame of Helllaẓā
16

نَزَّاعَةًۭ لِّلشَّوَىٰ

A remover of exteriors.1752

  1. [1752] This refers to the skin of the head or of the body or to the body extremities - which will be burned away.

Word by Word
نَزَّاعَةًۭA removernazzāʿatan
لِّلشَّوَىٰof the skin of the headlilshawā
17

تَدْعُوا۟ مَنْ أَدْبَرَ وَتَوَلَّىٰ

It invites he who turned his back [on truth] and went away [from obedience]

Word by Word
تَدْعُوا۟Invitingtadʿū
مَنْ(him) whoman
أَدْبَرَturned his backadbara
وَتَوَلَّىٰand went awaywatawallā
18

وَجَمَعَ فَأَوْعَىٰٓ

And collected [wealth] and hoarded.

Word by Word
وَجَمَعَAnd collectedwajamaʿa
فَأَوْعَىٰٓand hoardedfa-awʿā
19

۞ إِنَّ ٱلْإِنسَٰنَ خُلِقَ هَلُوعًا

Indeed, mankind was created anxious:

Word by Word
إِنَّIndeedinna
ٱلْإِنسَٰنَthe manl-insāna
خُلِقَwas createdkhuliqa
هَلُوعًاanxioushalūʿan
20

إِذَا مَسَّهُ ٱلشَّرُّ جَزُوعًۭا

When evil touches him, impatient,

Word by Word
إِذَاWhenidhā
مَسَّهُtouches himmassahu
ٱلشَّرُّthe evill-sharu
جَزُوعًۭاdistressedjazūʿan
21

وَإِذَا مَسَّهُ ٱلْخَيْرُ مَنُوعًا

And when good touches him, withholding [of it],

Word by Word
وَإِذَاAnd whenwa-idhā
مَسَّهُtouches himmassahu
ٱلْخَيْرُthe goodl-khayru
مَنُوعًاwithholdingmanūʿan
22

إِلَّا ٱلْمُصَلِّينَ

Except the observers of prayer -

Word by Word
إِلَّاExceptillā
ٱلْمُصَلِّينَthose who prayl-muṣalīna
23

ٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ دَآئِمُونَ

Those who are constant in their prayer

Word by Word
ٱلَّذِينَThose whoalladhīna
هُمْ[they]hum
عَلَىٰatʿalā
صَلَاتِهِمْtheir prayerṣalātihim
دَآئِمُونَ(are) constantdāimūna
24

وَٱلَّذِينَ فِىٓ أَمْوَٰلِهِمْ حَقٌّۭ مَّعْلُومٌۭ

And those within whose wealth is a known right1753

  1. [1753] i.e., a specified share, meaning the obligatory zakāh.

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
فِىٓin
أَمْوَٰلِهِمْtheir wealthamwālihim
حَقٌّۭ(is) a rightḥaqqun
مَّعْلُومٌۭknownmaʿlūmun
25

لِّلسَّآئِلِ وَٱلْمَحْرُومِ

For the petitioner and the deprived -

Word by Word
لِّلسَّآئِلِFor the one who askslilssāili
وَٱلْمَحْرُومِand the deprivedwal-maḥrūmi
26

وَٱلَّذِينَ يُصَدِّقُونَ بِيَوْمِ ٱلدِّينِ

And those who believe in the Day of Recompense

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
يُصَدِّقُونَaccept (the) truthyuṣaddiqūna
بِيَوْمِ(of the) Daybiyawmi
ٱلدِّينِ(of) the Judgmentl-dīni
27

وَٱلَّذِينَ هُم مِّنْ عَذَابِ رَبِّهِم مُّشْفِقُونَ

And those who are fearful of the punishment of their Lord -

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُم[they]hum
مِّنْofmin
عَذَابِ(the) punishmentʿadhābi
رَبِّهِم(of) their Lordrabbihim
مُّشْفِقُونَ(are) fearfulmush'fiqūna
28

إِنَّ عَذَابَ رَبِّهِمْ غَيْرُ مَأْمُونٍۢ

Indeed, the punishment of their Lord is not that from which one is safe -

Word by Word
إِنَّIndeedinna
عَذَابَ(the) punishmentʿadhāba
رَبِّهِمْ(of) your Lordrabbihim
غَيْرُ(is) notghayru
مَأْمُونٍۢto be felt secure (of)mamūnin
29

وَٱلَّذِينَ هُمْ لِفُرُوجِهِمْ حَٰفِظُونَ

And those who guard their private parts

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُمْ[they]hum
لِفُرُوجِهِمْtheir modestylifurūjihim
حَٰفِظُونَ(are) guardiansḥāfiẓūna
30

إِلَّا عَلَىٰٓ أَزْوَٰجِهِمْ أَوْ مَا مَلَكَتْ أَيْمَٰنُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ

Except from their wives or those their right hands possess,1754 for indeed, they are not to be blamed -

  1. [1754] i.e., female slaves.

Word by Word
إِلَّاExceptillā
عَلَىٰٓfromʿalā
أَزْوَٰجِهِمْtheir spousesazwājihim
أَوْoraw
مَاwhat
مَلَكَتْthey possessmalakat
أَيْمَٰنُهُمْrightfullyaymānuhum
فَإِنَّهُمْthen indeed, theyfa-innahum
غَيْرُ(are) notghayru
مَلُومِينَblameworthymalūmīna
31

فَمَنِ ٱبْتَغَىٰ وَرَآءَ ذَٰلِكَ فَأُو۟لَٰٓئِكَ هُمُ ٱلْعَادُونَ

But whoever seeks beyond that, then they are the transgressors -

Word by Word
فَمَنِBut whoeverfamani
ٱبْتَغَىٰseeksib'taghā
وَرَآءَbeyondwarāa
ذَٰلِكَthatdhālika
فَأُو۟لَٰٓئِكَthen thosefa-ulāika
هُمُ[they]humu
ٱلْعَادُونَ(are) the transgressorsl-ʿādūna
32

وَٱلَّذِينَ هُمْ لِأَمَٰنَٰتِهِمْ وَعَهْدِهِمْ رَٰعُونَ

And those who are to their trusts and promises attentive

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُمْ[they]hum
لِأَمَٰنَٰتِهِمْof their trustsli-amānātihim
وَعَهْدِهِمْand their promisewaʿahdihim
رَٰعُونَ(are) observersrāʿūna
33

وَٱلَّذِينَ هُم بِشَهَٰدَٰتِهِمْ قَآئِمُونَ

And those who are in their testimonies upright

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُم[they]hum
بِشَهَٰدَٰتِهِمْin their testimoniesbishahādātihim
قَآئِمُونَstand firmqāimūna
34

وَٱلَّذِينَ هُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ

And those who [carefully] maintain their prayer:

Word by Word
وَٱلَّذِينَAnd those whowa-alladhīna
هُمْ[they]hum
عَلَىٰonʿalā
صَلَاتِهِمْtheir prayerṣalātihim
يُحَافِظُونَkeep a guardyuḥāfiẓūna
35

أُو۟لَٰٓئِكَ فِى جَنَّٰتٍۢ مُّكْرَمُونَ

They will be in gardens,1755 honored.

  1. [1755] In Paradise.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
فِى(will be) in
جَنَّٰتٍۢGardensjannātin
مُّكْرَمُونَhonoredmuk'ramūna
36

فَمَالِ ٱلَّذِينَ كَفَرُوا۟ قِبَلَكَ مُهْطِعِينَ

So what is [the matter] with those who disbelieve, hastening [from] before you, [O Muḥammad],

Word by Word
فَمَالِSo what is withfamāli
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
قِبَلَكَbefore youqibalaka
مُهْطِعِينَ(they) hastenmuh'ṭiʿīna
37

عَنِ ٱلْيَمِينِ وَعَنِ ٱلشِّمَالِ عِزِينَ

[To sit] on [your] right and [your] left in separate groups?1756

  1. [1756] They sat at a distance in order to oppose and mock the Prophet (ﷺ), claiming that they would enter Paradise before the believers.

Word by Word
عَنِOnʿani
ٱلْيَمِينِthe rightl-yamīni
وَعَنِand onwaʿani
ٱلشِّمَالِthe leftl-shimāli
عِزِينَ(in) separate groupsʿizīna
38

أَيَطْمَعُ كُلُّ ٱمْرِئٍۢ مِّنْهُمْ أَن يُدْخَلَ جَنَّةَ نَعِيمٍۢ

Does every person among them aspire to enter a garden of pleasure?

Word by Word
أَيَطْمَعُDoes longayaṭmaʿu
كُلُّeverykullu
ٱمْرِئٍۢpersonim'ri-in
مِّنْهُمْamong themmin'hum
أَنthatan
يُدْخَلَhe entersyud'khala
جَنَّةَa Gardenjannata
نَعِيمٍۢ(of) Delightnaʿīmin
39

كَلَّآ ۖ إِنَّا خَلَقْنَٰهُم مِّمَّا يَعْلَمُونَ

No! Indeed, We have created them from that which they know.1757

  1. [1757] i.e., a liquid disdained. So how can they expect to enter Paradise except by the will of their Creator?

Word by Word
كَلَّآBy no meanskallā
إِنَّاIndeed, Weinnā
خَلَقْنَٰهُم[We] have created themkhalaqnāhum
مِّمَّاfrom whatmimmā
يَعْلَمُونَthey knowyaʿlamūna
40

فَلَآ أُقْسِمُ بِرَبِّ ٱلْمَشَٰرِقِ وَٱلْمَغَٰرِبِ إِنَّا لَقَٰدِرُونَ

So I swear by the Lord of [all] risings and settings1758 that indeed We are able

  1. [1758] i.e., Allāh (subḥānahu wa taʿālā), who determines the point at which the sun, moon and stars rise and set according to season and every position of observation.

Word by Word
فَلَآBut nayfalā
أُقْسِمُI swearuq'simu
بِرَبِّby (the) Lordbirabbi
ٱلْمَشَٰرِقِ(of) the risingsl-mashāriqi
وَٱلْمَغَٰرِبِand the settingswal-maghāribi
إِنَّاthat Weinnā
لَقَٰدِرُونَ(are) surely Ablelaqādirūna
41

عَلَىٰٓ أَن نُّبَدِّلَ خَيْرًۭا مِّنْهُمْ وَمَا نَحْنُ بِمَسْبُوقِينَ

To replace them with better than them; and We are not to be outdone.

Word by Word
عَلَىٰٓ[On]ʿalā
أَنtoan
نُّبَدِّلَ[We] replacenubaddila
خَيْرًۭا(with) betterkhayran
مِّنْهُمْthan themmin'hum
وَمَاand notwamā
نَحْنُWenaḥnu
بِمَسْبُوقِينَ(are) to be outrunbimasbūqīna
42

فَذَرْهُمْ يَخُوضُوا۟ وَيَلْعَبُوا۟ حَتَّىٰ يُلَٰقُوا۟ يَوْمَهُمُ ٱلَّذِى يُوعَدُونَ

So leave them to converse vainly and amuse themselves until they meet their Day which they are promised -

Word by Word
فَذَرْهُمْSo leave themfadharhum
يَخُوضُوا۟(to) converse vainlyyakhūḍū
وَيَلْعَبُوا۟and amuse themselveswayalʿabū
حَتَّىٰuntilḥattā
يُلَٰقُوا۟they meetyulāqū
يَوْمَهُمُtheir Dayyawmahumu
ٱلَّذِىwhichalladhī
يُوعَدُونَthey are promisedyūʿadūna
43

يَوْمَ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ سِرَاعًۭا كَأَنَّهُمْ إِلَىٰ نُصُبٍۢ يُوفِضُونَ

The Day they will emerge from the graves rapidly as if they were, toward an erected idol, hastening.1759

  1. [1759] i.e., just as they used to race, whenever an idol was newly appointed, to be the first of its worshippers.

Word by Word
يَوْمَ(The) Dayyawma
يَخْرُجُونَthey will come outyakhrujūna
مِنَfrommina
ٱلْأَجْدَاثِthe gravesl-ajdāthi
سِرَاعًۭاrapidlysirāʿan
كَأَنَّهُمْas if they (were)ka-annahum
إِلَىٰtoilā
نُصُبٍۢa goalnuṣubin
يُوفِضُونَhasteningyūfiḍūna
44

خَٰشِعَةً أَبْصَٰرُهُمْ تَرْهَقُهُمْ ذِلَّةٌۭ ۚ ذَٰلِكَ ٱلْيَوْمُ ٱلَّذِى كَانُوا۟ يُوعَدُونَ

Their eyes humbled, humiliation will cover them. That is the Day which they had been promised.

Word by Word
خَٰشِعَةًHumbledkhāshiʿatan
أَبْصَٰرُهُمْtheir eyesightsabṣāruhum
تَرْهَقُهُمْwill cover themtarhaquhum
ذِلَّةٌۭhumiliationdhillatun
ذَٰلِكَThatdhālika
ٱلْيَوْمُ(is) the Dayl-yawmu
ٱلَّذِىwhichalladhī
كَانُوا۟they werekānū
يُوعَدُونَpromisedyūʿadūna

About This Surah

Surah Al-Ma'arij answers a demand to hasten punishment with the scale of divine judgment, then describes human impatience and the practices that reform it: steady prayer, recognized rights in wealth, belief in accountability, sexual restraint, trusts, testimony, and guarded worship. Its “fifty thousand years” imagery concerns the final scale and must not be converted into physics calculations or end-times dates.

Al-Ma'arij begins with someone demanding punishment and states that no one can repel what comes from God. Angels and the Spirit ascend in a day described as fifty thousand years. This image communicates the scale of divine judgment; it does not provide a formula for cosmology, relativity, calendar conversion, or dating the Hour.

The Messenger is told to exercise beautiful patience while people regard judgment as distant. The day’s terror exposes how even intimate relationships and accumulated wealth cannot purchase rescue. Such imagery should not be used to celebrate suffering or threaten named individuals.

Human beings are described as anxious when harm touches them and withholding when good arrives, with an important exception: people constant in prayer, those whose wealth contains a recognized right for the asker and deprived, those who believe in judgment, protect sexual boundaries, honor trusts and testimony, and preserve prayer. The chapter therefore moves from diagnosis of moral instability to habits of responsibility.

Historical sexual vocabulary requires qualified interpretation and never excuses coercion or abuse. Giving rights in wealth encourages justice and charity without guaranteeing financial multiplication. The closing challenges arrogant expectations of paradise and returns creation, death, replacement, and final emergence to God’s authority.

Core Themes

  • Divine judgment beyond human haste
  • Beautiful patience under mockery
  • Human anxiety and possessiveness
  • Steady prayer as moral formation
  • Recognized rights in wealth
  • Trusts, testimony, sexuality, and accountability

Structure

Verses 1-18: Demanded punishment and the scale of the Day1-18

This section develops demanded punishment and the scale of the day across verses 1-18. Read it as part of Surah Al-Ma'arij’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 19-35: Human instability and the qualities of worshippers19-35

This section develops human instability and the qualities of worshippers across verses 19-35. Read it as part of Surah Al-Ma'arij’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 36-41: Arrogant expectation and divine creative power36-41

This section develops arrogant expectation and divine creative power across verses 36-41. Read it as part of Surah Al-Ma'arij’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Verses 42-44: Final emergence and fulfilled warning42-44

This section develops final emergence and fulfilled warning across verses 42-44. Read it as part of Surah Al-Ma'arij’s complete sequence; it does not independently create a private ruling, diagnosis, prediction, punishment power, or guaranteed outcome.

Reading Guide

Safety-focused reading step 1

Keep this boundary visible: The fifty-thousand-year image is not a physics equation or date-setting tool. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 2

Keep this boundary visible: Judgment scenes must not be used to threaten named individuals or celebrate suffering. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 3

Keep this boundary visible: Sexual-boundary vocabulary never authorizes coercion, exploitation, or abuse. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Safety-focused reading step 4

Keep this boundary visible: Charity and recognized wealth rights do not guarantee financial multiplication. Compare the relevant passage with the complete surah before drawing any contemporary conclusion.

Key Passages

Demanded punishment and the scale of the Day 1-18

Verses 1-18 address demanded punishment and the scale of the day. Their placement in Surah Al-Ma'arij supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Human instability and the qualities of worshippers 19-35

Verses 19-35 address human instability and the qualities of worshippers. Their placement in Surah Al-Ma'arij supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Arrogant expectation and divine creative power 36-41

Verses 36-41 address arrogant expectation and divine creative power. Their placement in Surah Al-Ma'arij supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Final emergence and fulfilled warning 42-44

Verses 42-44 address final emergence and fulfilled warning. Their placement in Surah Al-Ma'arij supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Ma'arij. Reading it is worship and study; any claim about protection, healing, provision, family outcomes, or a prescribed number requires separate exact evidence and narrow wording.

Interpretation Limits

  • The fifty-thousand-year image is not a physics equation or date-setting tool.
  • Judgment scenes must not be used to threaten named individuals or celebrate suffering.
  • Sexual-boundary vocabulary never authorizes coercion, exploitation, or abuse.
  • Charity and recognized wealth rights do not guarantee financial multiplication.

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Sources