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VerseSurah

Surah 88 · Meccan · 26 Verses

الغاشية

SURAH AL-GHASHIYAH

The Overwhelming

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

هَلْ أَتَىٰكَ حَدِيثُ ٱلْغَٰشِيَةِ

Has there reached you the report of the Overwhelming [event]?

Word by Word
هَلْHashal
أَتَىٰكَ(there) come to youatāka
حَدِيثُ(the) newsḥadīthu
ٱلْغَٰشِيَةِ(of) the Overwhelmingl-ghāshiyati
2

وُجُوهٌۭ يَوْمَئِذٍ خَٰشِعَةٌ

[Some] faces, that Day, will be humbled,

Word by Word
وُجُوهٌۭFaceswujūhun
يَوْمَئِذٍthat Dayyawma-idhin
خَٰشِعَةٌ(will be) humbledkhāshiʿatun
3

عَامِلَةٌۭ نَّاصِبَةٌۭ

Working [hard] and exhausted.1910

  1. [1910] Another accepted meaning is "They were working hard and exhausted," i.e., doing deeds during worldly life which did not benefit them since they were not accompanied by faith or done for the acceptance of Allāh (subḥānahu wa taʿālā) .

Word by Word
عَامِلَةٌۭLaboringʿāmilatun
نَّاصِبَةٌۭexhaustednāṣibatun
4

تَصْلَىٰ نَارًا حَامِيَةًۭ

They will [enter to] burn in an intensely hot Fire.

Word by Word
تَصْلَىٰThey will burntaṣlā
نَارًا(in) a Firenāran
حَامِيَةًۭintensely hotḥāmiyatan
5

تُسْقَىٰ مِنْ عَيْنٍ ءَانِيَةٍۢ

They will be given drink from a boiling spring.

Word by Word
تُسْقَىٰThey will be given to drinktus'qā
مِنْfrommin
عَيْنٍa springʿaynin
ءَانِيَةٍۢboilingāniyatin
6

لَّيْسَ لَهُمْ طَعَامٌ إِلَّا مِن ضَرِيعٍۢ

For them there will be no food except from a poisonous, thorny plant

Word by Word
لَّيْسَNot islaysa
لَهُمْfor themlahum
طَعَامٌfoodṭaʿāmun
إِلَّاexceptillā
مِنfrommin
ضَرِيعٍۢa bitter thorny plantḍarīʿin
7

لَّا يُسْمِنُ وَلَا يُغْنِى مِن جُوعٍۢ

Which neither nourishes nor avails against hunger.

Word by Word
لَّاNot
يُسْمِنُit nourishesyus'minu
وَلَاand notwalā
يُغْنِىit availsyugh'nī
مِنfrommin
جُوعٍۢhungerjūʿin
8

وُجُوهٌۭ يَوْمَئِذٍۢ نَّاعِمَةٌۭ

[Other] faces, that Day, will show pleasure.

Word by Word
وُجُوهٌۭFaceswujūhun
يَوْمَئِذٍۢthat Dayyawma-idhin
نَّاعِمَةٌۭ(will be) joyfulnāʿimatun
9

لِّسَعْيِهَا رَاضِيَةٌۭ

With their effort [they are] satisfied

Word by Word
لِّسَعْيِهَاWith their effortlisaʿyihā
رَاضِيَةٌۭsatisfiedrāḍiyatun
10

فِى جَنَّةٍ عَالِيَةٍۢ

In an elevated garden,

Word by Word
فِىIn
جَنَّةٍa gardenjannatin
عَالِيَةٍۢelevatedʿāliyatin
11

لَّا تَسْمَعُ فِيهَا لَٰغِيَةًۭ

Wherein they will hear no unsuitable speech.1911

  1. [1911] i.e., any insult, falsehood, immorality, idle or vain talk, etc.

Word by Word
لَّاNot
تَسْمَعُthey will heartasmaʿu
فِيهَاthereinfīhā
لَٰغِيَةًۭvain talklāghiyatan
12

فِيهَا عَيْنٌۭ جَارِيَةٌۭ

Within it is a flowing spring.

Word by Word
فِيهَاThereinfīhā
عَيْنٌۭ(will be) a springʿaynun
جَارِيَةٌۭflowingjāriyatun
13

فِيهَا سُرُرٌۭ مَّرْفُوعَةٌۭ

Within it are couches raised high

Word by Word
فِيهَاThereinfīhā
سُرُرٌۭ(will be) thronessururun
مَّرْفُوعَةٌۭraised highmarfūʿatun
14

وَأَكْوَابٌۭ مَّوْضُوعَةٌۭ

And cups put in place

Word by Word
وَأَكْوَابٌۭAnd cupswa-akwābun
مَّوْضُوعَةٌۭput in placemawḍūʿatun
15

وَنَمَارِقُ مَصْفُوفَةٌۭ

And cushions lined up

Word by Word
وَنَمَارِقُAnd cushionswanamāriqu
مَصْفُوفَةٌۭlined upmaṣfūfatun
16

وَزَرَابِىُّ مَبْثُوثَةٌ

And carpets spread around.

Word by Word
وَزَرَابِىُّAnd carpetswazarābiyyu
مَبْثُوثَةٌspread outmabthūthatun
17

أَفَلَا يَنظُرُونَ إِلَى ٱلْإِبِلِ كَيْفَ خُلِقَتْ

Then do they not look at the camels - how they are created?

Word by Word
أَفَلَاThen do notafalā
يَنظُرُونَthey lookyanẓurūna
إِلَىtowardsilā
ٱلْإِبِلِthe camelsl-ibili
كَيْفَhowkayfa
خُلِقَتْthey are createdkhuliqat
18

وَإِلَى ٱلسَّمَآءِ كَيْفَ رُفِعَتْ

And at the sky - how it is raised?

Word by Word
وَإِلَىAnd towardswa-ilā
ٱلسَّمَآءِthe skyl-samāi
كَيْفَhowkayfa
رُفِعَتْit is raisedrufiʿat
19

وَإِلَى ٱلْجِبَالِ كَيْفَ نُصِبَتْ

And at the mountains - how they are erected?

Word by Word
وَإِلَىAnd towardswa-ilā
ٱلْجِبَالِthe mountainsl-jibāli
كَيْفَhowkayfa
نُصِبَتْthey are fixednuṣibat
20

وَإِلَى ٱلْأَرْضِ كَيْفَ سُطِحَتْ

And at the earth - how it is spread out?

Word by Word
وَإِلَىAnd towardswa-ilā
ٱلْأَرْضِthe earthl-arḍi
كَيْفَhowkayfa
سُطِحَتْit is spread outsuṭiḥat
21

فَذَكِّرْ إِنَّمَآ أَنتَ مُذَكِّرٌۭ

So remind, [O Muḥammad]; you are only a reminder.

Word by Word
فَذَكِّرْSo remindfadhakkir
إِنَّمَآonlyinnamā
أَنتَyouanta
مُذَكِّرٌۭ(are) a remindermudhakkirun
22

لَّسْتَ عَلَيْهِم بِمُصَيْطِرٍ

You are not over them a controller.

Word by Word
لَّسْتَYou are notlasta
عَلَيْهِمover themʿalayhim
بِمُصَيْطِرٍa controllerbimuṣayṭirin
23

إِلَّا مَن تَوَلَّىٰ وَكَفَرَ

However, he who turns away and disbelieves –

Word by Word
إِلَّاButillā
مَنwhoeverman
تَوَلَّىٰturns awaytawallā
وَكَفَرَand disbelieveswakafara
24

فَيُعَذِّبُهُ ٱللَّهُ ٱلْعَذَابَ ٱلْأَكْبَرَ

Then Allāh will punish him with the greatest punishment.

Word by Word
فَيُعَذِّبُهُThen will punish himfayuʿadhibuhu
ٱللَّهُAllahl-lahu
ٱلْعَذَابَ(with) the punishmentl-ʿadhāba
ٱلْأَكْبَرَgreatestl-akbara
25

إِنَّ إِلَيْنَآ إِيَابَهُمْ

Indeed, to Us is their return.

Word by Word
إِنَّIndeedinna
إِلَيْنَآto Usilaynā
إِيَابَهُمْ(will be) their returniyābahum
26

ثُمَّ إِنَّ عَلَيْنَا حِسَابَهُم

Then indeed, upon Us is their account.

Word by Word
ثُمَّThenthumma
إِنَّindeedinna
عَلَيْنَاupon Usʿalaynā
حِسَابَهُم(is) their accountḥisābahum

About This Surah

Surah Al-Ghashiyah presents faces humbled by exhausting effort and faces joyful with their striving, then invites reflection on camels, sky, mountains and earth. The Messenger is told to remind rather than compel. The closing places people’s return and final accounting with God, setting a clear limit on religious coercion.

The overwhelming event is introduced through faces rather than a chronological map. Some faces are humbled and exhausted, entering severe conditions; others are radiant, satisfied with their prior striving and welcomed into an elevated garden without empty speech.

The surah then turns from the unseen to visible creation. Readers are asked to look at the camel’s creation, the raised sky, set mountains and spread earth. The questions invite attentive reflection within the audience’s world. They should not be forced into claims that a single animal or geological feature proves every disputed scientific theory.

The Messenger’s role is then defined: remind, for you are a reminder; you are not a controller over them. Those who turn away remain accountable to God.

The ending makes return and reckoning divine responsibilities. This protects both the seriousness of warning and the boundary against coercive control by the preacher.

A useful overview should preserve the chapter’s progression from “Contrasting faces and outcomes” through “Reminder without control.” Revisit 88:1–7 while tracking the themes “Final outcomes reveal the value of striving” and “Garden speech is free of emptiness.” That second pass shows how the surah joins its images, questions and commands rather than presenting isolated slogans. It also gives the reader a clear boundary between Quranic wording and historical, legal or devotional details that require separate sourcing.

Core Themes

  • Final outcomes reveal the value of striving
  • Garden speech is free of emptiness
  • Familiar creation invites reflection
  • The Messenger reminds but does not compel
  • Return and accounting belong to God

Structure

Verses 1-16: contrasting faces and outcomes1-16

This section follows contrasting faces and outcomes across verses 1-16. Read it within Al-Ghashiyah’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 17-20: look at familiar creation17-20

This section follows look at familiar creation across verses 17-20. Read it within Al-Ghashiyah’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 21-26: reminder without control21-26

This section follows reminder without control across verses 21-26. Read it within Al-Ghashiyah’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Reading Guide

Context-focused reading step 1

Compare the two kinds of faces and their relation to effort. Keep this boundary visible: Do not use the creation questions as unstable scientific proof-texts. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 2

Treat the creation questions as invitations to observe, not slogans. Keep this boundary visible: Do not erase the anti-coercion boundary in the closing. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 3

Use 88:21–26 to define the limits of the page’s own religious guidance. Keep this boundary visible: Do not expand afterlife scenes beyond the text. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Key Passages

Humbled faces 1-7

Verses 1-7 address humbled faces. Their placement in Al-Ghashiyah supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Joyful faces 8-16

Verses 8-16 address joyful faces. Their placement in Al-Ghashiyah supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Camel, sky, mountains and earth 17-20

Verses 17-20 address camel, sky, mountains and earth. Their placement in Al-Ghashiyah supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Remind, do not control 21-26

Verses 21-26 address remind, do not control. Their placement in Al-Ghashiyah supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Recitation Note

This editorial draft does not prescribe an exclusive time, repetition count, guaranteed protection, healing, provision or other worldly result for reciting Surah Al-Ghashiyah. Add a devotional-practice note only after the exact hadith collection, canonical numbering, grading and claim wording have been checked and registered.

Interpretation Limits

  • Do not use the creation questions as unstable scientific proof-texts.
  • Do not erase the anti-coercion boundary in the closing.
  • Do not expand afterlife scenes beyond the text.

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