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Surah 98 · Medinan · 8 Verses

البينة

SURAH AL-BAYYINAH

The Clear Proof

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بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

لَمْ يَكُنِ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ مُنفَكِّينَ حَتَّىٰ تَأْتِيَهُمُ ٱلْبَيِّنَةُ

Those who disbelieved among the People of the Scripture and the polytheists were not to be parted [from misbelief]1958 until there came to them clear evidence –

  1. [1958] i.e., from their erroneous beliefs and superstitions.

Word by Word
لَمْNotlam
يَكُنِwereyakuni
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
مِنْfrommin
أَهْلِ(the) Peopleahli
ٱلْكِتَٰبِof the Bookl-kitābi
وَٱلْمُشْرِكِينَand the polytheistswal-mush'rikīna
مُنفَكِّينَto be abandonedmunfakkīna
حَتَّىٰuntilḥattā
تَأْتِيَهُمُ(there) comes to themtatiyahumu
ٱلْبَيِّنَةُthe clear evidencel-bayinatu
2

رَسُولٌۭ مِّنَ ٱللَّهِ يَتْلُوا۟ صُحُفًۭا مُّطَهَّرَةًۭ

A Messenger from Allāh, reciting purified1959 scriptures

  1. [1959] i.e., containing no falsehood.

Word by Word
رَسُولٌۭA Messengerrasūlun
مِّنَfrommina
ٱللَّهِAllahl-lahi
يَتْلُوا۟recitingyatlū
صُحُفًۭاpagesṣuḥufan
مُّطَهَّرَةًۭpurifiedmuṭahharatan
3

فِيهَا كُتُبٌۭ قَيِّمَةٌۭ

Within which are correct writings [i.e., rulings and laws].

Word by Word
فِيهَاWhereinfīhā
كُتُبٌۭ(are) writingskutubun
قَيِّمَةٌۭcorrectqayyimatun
4

وَمَا تَفَرَّقَ ٱلَّذِينَ أُوتُوا۟ ٱلْكِتَٰبَ إِلَّا مِنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَةُ

Nor did those who were given the Scripture become divided1960 until after there had come to them clear evidence.

  1. [1960] Into sects and denominations.

Word by Word
وَمَاAnd notwamā
تَفَرَّقَbecame dividedtafarraqa
ٱلَّذِينَthose whoalladhīna
أُوتُوا۟were givenūtū
ٱلْكِتَٰبَthe Bookl-kitāba
إِلَّاuntilillā
مِنۢfrommin
بَعْدِafterbaʿdi
مَاwhat
جَآءَتْهُمُcame (to) themjāathumu
ٱلْبَيِّنَةُ(of) the clear evidencel-bayinatu
5

وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوا۟ ٱللَّهَ مُخْلِصِينَ لَهُ ٱلدِّينَ حُنَفَآءَ وَيُقِيمُوا۟ ٱلصَّلَوٰةَ وَيُؤْتُوا۟ ٱلزَّكَوٰةَ ۚ وَذَٰلِكَ دِينُ ٱلْقَيِّمَةِ

And they were not commanded except to worship Allāh, [being] sincere to Him in religion, inclining to truth, and to establish prayer and to give zakāh. And that is the correct religion.

Word by Word
وَمَآAnd notwamā
أُمِرُوٓا۟they were commandedumirū
إِلَّاexceptillā
لِيَعْبُدُوا۟to worshipliyaʿbudū
ٱللَّهَAllahl-laha
مُخْلِصِينَ(being) sinceremukh'liṣīna
لَهُto Himlahu
ٱلدِّينَ(in) the religionl-dīna
حُنَفَآءَuprightḥunafāa
وَيُقِيمُوا۟and to establishwayuqīmū
ٱلصَّلَوٰةَthe prayerl-ṣalata
وَيُؤْتُوا۟and to givewayu'tū
ٱلزَّكَوٰةَthe zakahl-zakata
وَذَٰلِكَAnd thatwadhālika
دِينُ(is the) religiondīnu
ٱلْقَيِّمَةِthe correctl-qayimati
6

إِنَّ ٱلَّذِينَ كَفَرُوا۟ مِنْ أَهْلِ ٱلْكِتَٰبِ وَٱلْمُشْرِكِينَ فِى نَارِ جَهَنَّمَ خَٰلِدِينَ فِيهَآ ۚ أُو۟لَٰٓئِكَ هُمْ شَرُّ ٱلْبَرِيَّةِ

Indeed, they who disbelieved among the People of the Scripture and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
مِنْfrommin
أَهْلِ(the) Peopleahli
ٱلْكِتَٰبِ(of) the Bookl-kitābi
وَٱلْمُشْرِكِينَand the polytheistswal-mush'rikīna
فِى(will be) in
نَارِ(the) Firenāri
جَهَنَّمَ(of) Helljahannama
خَٰلِدِينَabiding eternallykhālidīna
فِيهَآthereinfīhā
أُو۟لَٰٓئِكَThoseulāika
هُمْtheyhum
شَرُّ(are the) worstsharru
ٱلْبَرِيَّةِ(of) the creaturesl-bariyati
7

إِنَّ ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ أُو۟لَٰٓئِكَ هُمْ خَيْرُ ٱلْبَرِيَّةِ

Indeed, they who have believed and done righteous deeds - those are the best of creatures.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
ءَامَنُوا۟believeāmanū
وَعَمِلُوا۟and dowaʿamilū
ٱلصَّٰلِحَٰتِrighteous deedsl-ṣāliḥāti
أُو۟لَٰٓئِكَthoseulāika
هُمْtheyhum
خَيْرُ(are the) bestkhayru
ٱلْبَرِيَّةِ(of) the creaturesl-bariyati
8

جَزَآؤُهُمْ عِندَ رَبِّهِمْ جَنَّٰتُ عَدْنٍۢ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَٰرُ خَٰلِدِينَ فِيهَآ أَبَدًۭا ۖ رَّضِىَ ٱللَّهُ عَنْهُمْ وَرَضُوا۟ عَنْهُ ۚ ذَٰلِكَ لِمَنْ خَشِىَ رَبَّهُۥ

Their reward with their Lord will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allāh being pleased with them and they with Him. That is for whoever has feared his Lord.

Word by Word
جَزَآؤُهُمْTheir rewardjazāuhum
عِندَ(is) withʿinda
رَبِّهِمْtheir Lordrabbihim
جَنَّٰتُGardensjannātu
عَدْنٍۢ(of) Eternityʿadnin
تَجْرِىflowtajrī
مِنfrommin
تَحْتِهَاunderneath themtaḥtihā
ٱلْأَنْهَٰرُthe riversl-anhāru
خَٰلِدِينَwill abidekhālidīna
فِيهَآthereinfīhā
أَبَدًۭاforeverabadan
رَّضِىَ(will be) pleasedraḍiya
ٱللَّهُAllahl-lahu
عَنْهُمْwith themʿanhum
وَرَضُوا۟and they (will be) pleasedwaraḍū
عَنْهُwith Himʿanhu
ذَٰلِكَThatdhālika
لِمَنْ(is) for whoeverliman
خَشِىَfearedkhashiya
رَبَّهُۥhis Lordrabbahu

About This Surah

Surah Al-Bayyinah describes the coming of clear evidence through a messenger reciting purified pages and addresses division after knowledge arrived. It summarizes sincere religion as worship of God alone, prayer and almsgiving, then contrasts persistent rejection with faith expressed in good works. Interfaith language requires accuracy and must not become hostility toward whole populations.

The chapter names people among the People of the Book and polytheists who would not leave their position until clear evidence came: a messenger from God reciting purified pages containing upright writings. Division is then connected to what happened after evidence arrived.

The commanded core is stated in concise terms: sincere worship of God, upright devotion, established prayer and almsgiving. The description should be read as the Quran’s theological claim, not a complete history of every Jewish, Christian or polytheist community.

The final contrast uses severe language for those who disbelieve and honor for those who believe and do good. Their reward is lasting gardens and, most centrally, mutual pleasure between God and His servants.

Because the surah names religious categories, an editorial page should distinguish textual claims about belief from prejudice, harassment or assumptions about every individual. It should neither conceal the verse nor weaponize it.

Core Themes

  • Revelation brings accountable clarity
  • Knowledge does not automatically prevent division
  • Sincere worship joins prayer and giving
  • Faith is expressed through good works

Structure

Verses 1-3: clear evidence and purified pages1-3

This section follows clear evidence and purified pages across verses 1-3. Read it within Al-Bayyinah’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 4-5: division and sincere worship4-5

This section follows division and sincere worship across verses 4-5. Read it within Al-Bayyinah’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Verses 6-8: two outcomes and divine pleasure6-8

This section follows two outcomes and divine pleasure across verses 6-8. Read it within Al-Bayyinah’s complete sequence; the passage does not independently create a private ruling, diagnosis, prediction, punishment power, fixed ritual, or guaranteed worldly outcome.

Reading Guide

Context-focused reading step 1

Preserve the qualifiers and sequence when discussing named religious groups. Keep this boundary visible: Do not turn theological disagreement into ethnic hostility. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Context-focused reading step 2

Use 98:5 as the chapter’s positive center. Keep this boundary visible: Do not claim every member of a named group has identical knowledge or conduct. Compare the passage with the complete surah before drawing a contemporary, legal, medical, scientific, or devotional conclusion.

Key Passages

The clear evidence 1-3

Verses 1-3 address the clear evidence. Their placement in Al-Bayyinah supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Sincerity, prayer and almsgiving 4-5

Verses 4-5 address sincerity, prayer and almsgiving. Their placement in Al-Bayyinah supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Accountability and lasting reward 6-8

Verses 6-8 address accountability and lasting reward. Their placement in Al-Bayyinah supplies the immediate context; this overview identifies the movement without turning it into a stand-alone legal ruling, clinical diagnosis, current-event prediction, private enforcement authority, fixed recitation formula, or guaranteed worldly result.

Recitation Note

This editorial draft does not prescribe an exclusive time, repetition count, guaranteed protection, healing, provision or other worldly result for reciting Surah Al-Bayyinah. Add a devotional-practice note only after the exact hadith collection, canonical numbering, grading and claim wording have been checked and registered.

Interpretation Limits

  • Do not turn theological disagreement into ethnic hostility.
  • Do not claim every member of a named group has identical knowledge or conduct.
  • Detailed legal judgments require qualified scholarship beyond this overview.

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