Skip to main content
VerseSurah

Surah 46 · Meccan · 35 Verses

الأحقاف

SURAH AL-AHQAF

The Wind-Curved Sandhills

You can save this surah to this device for offline reading.

Offline reading is currently limited to popular surahs. Audio files aren't saved offline.

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

حمٓ

Ḥā, Meem.1477

  1. [1477] See footnote to 2:1.

Word by Word
حمٓHa Meemhha-meem
2

تَنزِيلُ ٱلْكِتَٰبِ مِنَ ٱللَّهِ ٱلْعَزِيزِ ٱلْحَكِيمِ

The revelation of the Book is from Allāh, the Exalted in Might, the Wise.

Word by Word
تَنزِيلُ(The) revelationtanzīlu
ٱلْكِتَٰبِ(of) the Bookl-kitābi
مِنَ(is) frommina
ٱللَّهِAllahl-lahi
ٱلْعَزِيزِthe All-Mightyl-ʿazīzi
ٱلْحَكِيمِthe All-Wisel-ḥakīmi
3

مَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَآ إِلَّا بِٱلْحَقِّ وَأَجَلٍۢ مُّسَمًّۭى ۚ وَٱلَّذِينَ كَفَرُوا۟ عَمَّآ أُنذِرُوا۟ مُعْرِضُونَ

We did not create the heavens and earth and what is between them except in truth and [for] a specified term. But those who disbelieve, from that of which they are warned, are turning away.

Word by Word
مَاNot
خَلَقْنَاWe createdkhalaqnā
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
وَمَاand whatwamā
بَيْنَهُمَآ(is) between both of thembaynahumā
إِلَّاexceptillā
بِٱلْحَقِّin truthbil-ḥaqi
وَأَجَلٍۢand (for) a termwa-ajalin
مُّسَمًّۭىappointedmusamman
وَٱلَّذِينَBut those whowa-alladhīna
كَفَرُوا۟disbelievekafarū
عَمَّآfrom whatʿammā
أُنذِرُوا۟they are warnedundhirū
مُعْرِضُونَ(are) turning awaymuʿ'riḍūna
4

قُلْ أَرَءَيْتُم مَّا تَدْعُونَ مِن دُونِ ٱللَّهِ أَرُونِى مَاذَا خَلَقُوا۟ مِنَ ٱلْأَرْضِ أَمْ لَهُمْ شِرْكٌۭ فِى ٱلسَّمَٰوَٰتِ ۖ ٱئْتُونِى بِكِتَٰبٍۢ مِّن قَبْلِ هَٰذَآ أَوْ أَثَٰرَةٍۢ مِّنْ عِلْمٍ إِن كُنتُمْ صَٰدِقِينَ

Say, [O Muḥammad], "Have you considered that which you invoke besides Allāh? Show me what they have created of the earth; or did they have partnership in [creation of] the heavens? Bring me a scripture [revealed] before this or a [remaining] trace of knowledge, if you should be truthful."

Word by Word
قُلْSayqul
أَرَءَيْتُمDo you seeara-aytum
مَّاwhat
تَدْعُونَyou calltadʿūna
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
أَرُونِىShow mearūnī
مَاذَاwhatmādhā
خَلَقُوا۟they have createdkhalaqū
مِنَofmina
ٱلْأَرْضِthe earthl-arḍi
أَمْoram
لَهُمْfor themlahum
شِرْكٌۭ(is) any shareshir'kun
فِىin
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
ٱئْتُونِىBring mei'tūnī
بِكِتَٰبٍۢa bookbikitābin
مِّنfrommin
قَبْلِbeforeqabli
هَٰذَآthishādhā
أَوْoraw
أَثَٰرَةٍۢa traceathāratin
مِّنْofmin
عِلْمٍknowledgeʿil'min
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
5

وَمَنْ أَضَلُّ مِمَّن يَدْعُوا۟ مِن دُونِ ٱللَّهِ مَن لَّا يَسْتَجِيبُ لَهُۥٓ إِلَىٰ يَوْمِ ٱلْقِيَٰمَةِ وَهُمْ عَن دُعَآئِهِمْ غَٰفِلُونَ

And who is more astray than he who invokes besides Allāh those who will not respond to him until the Day of Resurrection [i.e., never], and they, of their invocation, are unaware.

Word by Word
وَمَنْAnd whowaman
أَضَلُّ(is) more astrayaḍallu
مِمَّنthan (he) whomimman
يَدْعُوا۟callsyadʿū
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
مَنwhoman
لَّاwill not respond
يَسْتَجِيبُwill not respondyastajību
لَهُۥٓto himlahu
إِلَىٰuntililā
يَوْمِ(the) Dayyawmi
ٱلْقِيَٰمَةِ(of) Resurrectionl-qiyāmati
وَهُمْand theywahum
عَنofʿan
دُعَآئِهِمْtheir callsduʿāihim
غَٰفِلُونَ(are) unawareghāfilūna
6

وَإِذَا حُشِرَ ٱلنَّاسُ كَانُوا۟ لَهُمْ أَعْدَآءًۭ وَكَانُوا۟ بِعِبَادَتِهِمْ كَٰفِرِينَ

And when the people are gathered [that Day], they [who were invoked] will be enemies to them, and they will be deniers of their worship.

Word by Word
وَإِذَاAnd whenwa-idhā
حُشِرَare gatheredḥushira
ٱلنَّاسُthe peoplel-nāsu
كَانُوا۟they will bekānū
لَهُمْfor themlahum
أَعْدَآءًۭenemiesaʿdāan
وَكَانُوا۟and they will bewakānū
بِعِبَادَتِهِمْof their worshipbiʿibādatihim
كَٰفِرِينَdenierskāfirīna
7

وَإِذَا تُتْلَىٰ عَلَيْهِمْ ءَايَٰتُنَا بَيِّنَٰتٍۢ قَالَ ٱلَّذِينَ كَفَرُوا۟ لِلْحَقِّ لَمَّا جَآءَهُمْ هَٰذَا سِحْرٌۭ مُّبِينٌ

And when Our verses are recited to them as clear evidences, those who disbelieve say of the truth when it has come to them, "This is obvious magic."

Word by Word
وَإِذَاAnd whenwa-idhā
تُتْلَىٰare recitedtut'lā
عَلَيْهِمْto themʿalayhim
ءَايَٰتُنَاOur Versesāyātunā
بَيِّنَٰتٍۢclearbayyinātin
قَالَsayqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
لِلْحَقِّof the truthlil'ḥaqqi
لَمَّاwhenlammā
جَآءَهُمْit comes to themjāahum
هَٰذَاThishādhā
سِحْرٌۭ(is) a magicsiḥ'run
مُّبِينٌclearmubīnun
8

أَمْ يَقُولُونَ ٱفْتَرَىٰهُ ۖ قُلْ إِنِ ٱفْتَرَيْتُهُۥ فَلَا تَمْلِكُونَ لِى مِنَ ٱللَّهِ شَيْـًٔا ۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ ۖ كَفَىٰ بِهِۦ شَهِيدًۢا بَيْنِى وَبَيْنَكُمْ ۖ وَهُوَ ٱلْغَفُورُ ٱلرَّحِيمُ

Or do they say, "He has invented it"? Say, "If I have invented it, you will not possess for me [the power of protection] from Allāh at all. He is most knowing of that in which you are involved.1478 Sufficient is He as Witness between me and you, and He is the Forgiving, the Merciful."

  1. [1478] Of false implications and suggestions.

Word by Word
أَمْOram
يَقُولُونَthey sayyaqūlūna
ٱفْتَرَىٰهُHe has invented itif'tarāhu
قُلْSayqul
إِنِIfini
ٱفْتَرَيْتُهُۥI have invented itif'taraytuhu
فَلَاthen notfalā
تَمْلِكُونَyou have powertamlikūna
لِىfor me
مِنَagainstmina
ٱللَّهِAllahl-lahi
شَيْـًٔاanythingshayan
هُوَHehuwa
أَعْلَمُknows bestaʿlamu
بِمَاof whatbimā
تُفِيضُونَyou uttertufīḍūna
فِيهِconcerning itfīhi
كَفَىٰSufficient is Hekafā
بِهِۦSufficient is Hebihi
شَهِيدًۢا(as) a Witnessshahīdan
بَيْنِىbetween mebaynī
وَبَيْنَكُمْand between youwabaynakum
وَهُوَand Hewahuwa
ٱلْغَفُورُ(is) the Oft-Forgivingl-ghafūru
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
9

قُلْ مَا كُنتُ بِدْعًۭا مِّنَ ٱلرُّسُلِ وَمَآ أَدْرِى مَا يُفْعَلُ بِى وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰٓ إِلَىَّ وَمَآ أَنَا۠ إِلَّا نَذِيرٌۭ مُّبِينٌۭ

Say, "I am not something new among the messengers,1479 nor do I know what will be done with me or with you. I only follow that which is revealed to me, and I am not but a clear warner."

  1. [1479] i.e., I am neither the first messenger to be sent, nor do I bring something different from the other messengers.

Word by Word
قُلْSayqul
مَاNot
كُنتُI amkuntu
بِدْعًۭاa new (one)bid'ʿan
مِّنَamongmina
ٱلرُّسُلِthe Messengersl-rusuli
وَمَآand notwamā
أَدْرِىI knowadrī
مَاwhat
يُفْعَلُwill be doneyuf'ʿalu
بِىwith me
وَلَاand notwalā
بِكُمْwith youbikum
إِنْNotin
أَتَّبِعُI followattabiʿu
إِلَّاbutillā
مَاwhat
يُوحَىٰٓis revealedyūḥā
إِلَىَّto meilayya
وَمَآand notwamā
أَنَا۠I amanā
إِلَّاbutillā
نَذِيرٌۭa warnernadhīrun
مُّبِينٌۭclearmubīnun
10

قُلْ أَرَءَيْتُمْ إِن كَانَ مِنْ عِندِ ٱللَّهِ وَكَفَرْتُم بِهِۦ وَشَهِدَ شَاهِدٌۭ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ مِثْلِهِۦ فَـَٔامَنَ وَٱسْتَكْبَرْتُمْ ۖ إِنَّ ٱللَّهَ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّٰلِمِينَ

Say, "Have you considered: if it [i.e., the Qur’ān] was from Allāh, and you disbelieved in it while a witness from the Children of Israel has testified to something similar1480 and believed while you were arrogant...?"1481 Indeed, Allāh does not guide the wrongdoing people.

  1. [1480] Based upon information from the Torah.
  2. [1481] The conclusion is estimated to be "...would you not then be the most unjust of people?" or "...in what condition would you then be?"

Word by Word
قُلْSayqul
أَرَءَيْتُمْDo you seeara-aytum
إِنifin
كَانَit iskāna
مِنْfrom Allahmin
عِندِfrom Allahʿindi
ٱللَّهِfrom Allahl-lahi
وَكَفَرْتُمand you disbelievewakafartum
بِهِۦin itbihi
وَشَهِدَand testifieswashahida
شَاهِدٌۭa witnessshāhidun
مِّنۢfrommin
بَنِىٓ(the) Children of Israelbanī
إِسْرَٰٓءِيلَ(the) Children of Israelis'rāīla
عَلَىٰtoʿalā
مِثْلِهِۦ(the) like thereofmith'lihi
فَـَٔامَنَthen he believedfaāmana
وَٱسْتَكْبَرْتُمْwhile you are arrogantwa-is'takbartum
إِنَّIndeedinna
ٱللَّهَAllahl-laha
لَا(does) not
يَهْدِىguideyahdī
ٱلْقَوْمَthe peoplel-qawma
ٱلظَّٰلِمِينَthe wrongdoersl-ẓālimīna
11

وَقَالَ ٱلَّذِينَ كَفَرُوا۟ لِلَّذِينَ ءَامَنُوا۟ لَوْ كَانَ خَيْرًۭا مَّا سَبَقُونَآ إِلَيْهِ ۚ وَإِذْ لَمْ يَهْتَدُوا۟ بِهِۦ فَسَيَقُولُونَ هَٰذَآ إِفْكٌۭ قَدِيمٌۭ

And those who disbelieve say of those who believe, "If it had [truly] been good, they would not have preceded us to it." And when they are not guided by it, they will say, "This is an ancient falsehood."

Word by Word
وَقَالَAnd saywaqāla
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievekafarū
لِلَّذِينَof those wholilladhīna
ءَامَنُوا۟believeāmanū
لَوْIflaw
كَانَit had beenkāna
خَيْرًۭاgoodkhayran
مَّاnot
سَبَقُونَآthey (would) have preceded ussabaqūnā
إِلَيْهِto itilayhi
وَإِذْAnd whenwa-idh
لَمْnotlam
يَهْتَدُوا۟they (are) guidedyahtadū
بِهِۦby itbihi
فَسَيَقُولُونَthey sayfasayaqūlūna
هَٰذَآThishādhā
إِفْكٌۭ(is) a lieif'kun
قَدِيمٌۭancientqadīmun
12

وَمِن قَبْلِهِۦ كِتَٰبُ مُوسَىٰٓ إِمَامًۭا وَرَحْمَةًۭ ۚ وَهَٰذَا كِتَٰبٌۭ مُّصَدِّقٌۭ لِّسَانًا عَرَبِيًّۭا لِّيُنذِرَ ٱلَّذِينَ ظَلَمُوا۟ وَبُشْرَىٰ لِلْمُحْسِنِينَ

And before it was the scripture of Moses to lead and as a mercy. And this is a confirming Book in an Arabic tongue to warn those who have wronged and as good tidings to the doers of good.

Word by Word
وَمِنAnd before itwamin
قَبْلِهِۦAnd before itqablihi
كِتَٰبُ(was the) Scripturekitābu
مُوسَىٰٓ(of) Musamūsā
إِمَامًۭا(as) a guideimāman
وَرَحْمَةًۭand a mercywaraḥmatan
وَهَٰذَاAnd thiswahādhā
كِتَٰبٌۭ(is) a Bookkitābun
مُّصَدِّقٌۭconfirmingmuṣaddiqun
لِّسَانًا(in) languagelisānan
عَرَبِيًّۭاArabicʿarabiyyan
لِّيُنذِرَto warnliyundhira
ٱلَّذِينَthose whoalladhīna
ظَلَمُوا۟do wrongẓalamū
وَبُشْرَىٰand (as) glad tidingswabush'rā
لِلْمُحْسِنِينَfor the good-doerslil'muḥ'sinīna
13

إِنَّ ٱلَّذِينَ قَالُوا۟ رَبُّنَا ٱللَّهُ ثُمَّ ٱسْتَقَٰمُوا۟ فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ

Indeed, those who have said, "Our Lord is Allāh," and then remained on a right course - there will be no fear concerning them, nor will they grieve.

Word by Word
إِنَّIndeedinna
ٱلَّذِينَthose whoalladhīna
قَالُوا۟sayqālū
رَبُّنَاOur Lordrabbunā
ٱللَّهُ(is) Allahl-lahu
ثُمَّthenthumma
ٱسْتَقَٰمُوا۟remain firmis'taqāmū
فَلَاthen nofalā
خَوْفٌfearkhawfun
عَلَيْهِمْon themʿalayhim
وَلَاand notwalā
هُمْtheyhum
يَحْزَنُونَwill grieveyaḥzanūna
14

أُو۟لَٰٓئِكَ أَصْحَٰبُ ٱلْجَنَّةِ خَٰلِدِينَ فِيهَا جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ

Those are the companions of Paradise, abiding eternally therein as reward for what they used to do.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
أَصْحَٰبُ(are the) companionsaṣḥābu
ٱلْجَنَّةِ(of) Paradisel-janati
خَٰلِدِينَabiding foreverkhālidīna
فِيهَاthereinfīhā
جَزَآءًۢa rewardjazāan
بِمَاfor whatbimā
كَانُوا۟they used tokānū
يَعْمَلُونَdoyaʿmalūna
15

وَوَصَّيْنَا ٱلْإِنسَٰنَ بِوَٰلِدَيْهِ إِحْسَٰنًا ۖ حَمَلَتْهُ أُمُّهُۥ كُرْهًۭا وَوَضَعَتْهُ كُرْهًۭا ۖ وَحَمْلُهُۥ وَفِصَٰلُهُۥ ثَلَٰثُونَ شَهْرًا ۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةًۭ قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَٰلِحًۭا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ ۖ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ

And We have enjoined upon man, to his parents, good treatment. His mother carried him with hardship and gave birth to him with hardship, and his gestation and weaning [period] is thirty months. [He grows] until, when he reaches maturity and reaches [the age of] forty years, he says, "My Lord, enable me1482 to be grateful for Your favor which You have bestowed upon me and upon my parents and to work righteousness of which You will approve and make righteous for me my offspring. Indeed, I have repented to You, and indeed, I am of the Muslims."

  1. [1482] Literally, "gather within me the utmost strength and ability."

Word by Word
وَوَصَّيْنَاAnd We have enjoinedwawaṣṣaynā
ٱلْإِنسَٰنَ(on) manl-insāna
بِوَٰلِدَيْهِto his parentsbiwālidayhi
إِحْسَٰنًاkindnessiḥ'sānan
حَمَلَتْهُCarried himḥamalathu
أُمُّهُۥhis motherummuhu
كُرْهًۭا(with) hardshipkur'han
وَوَضَعَتْهُand gave birth to himwawaḍaʿathu
كُرْهًۭا(with) hardshipkur'han
وَحَمْلُهُۥAnd (the) bearing of himwaḥamluhu
وَفِصَٰلُهُۥand (the) weaning of himwafiṣāluhu
ثَلَٰثُونَ(is) thirtythalāthūna
شَهْرًاmonth (s)shahran
حَتَّىٰٓuntilḥattā
إِذَاwhenidhā
بَلَغَhe reachesbalagha
أَشُدَّهُۥhis maturityashuddahu
وَبَلَغَand reacheswabalagha
أَرْبَعِينَfortyarbaʿīna
سَنَةًۭyear (s)sanatan
قَالَhe saysqāla
رَبِّMy Lordrabbi
أَوْزِعْنِىٓgrant me (the) powerawziʿ'nī
أَنْthatan
أَشْكُرَI may be gratefulashkura
نِعْمَتَكَ(for) Your favorniʿ'mataka
ٱلَّتِىٓwhichallatī
أَنْعَمْتَYou have bestowedanʿamta
عَلَىَّupon meʿalayya
وَعَلَىٰand uponwaʿalā
وَٰلِدَىَّmy parentswālidayya
وَأَنْand thatwa-an
أَعْمَلَI doaʿmala
صَٰلِحًۭاrighteous (deeds)ṣāliḥan
تَرْضَىٰهُwhich please Youtarḍāhu
وَأَصْلِحْand make righteouswa-aṣliḥ
لِىfor me
فِىamong
ذُرِّيَّتِىٓmy offspringdhurriyyatī
إِنِّىindeedinnī
تُبْتُI turntub'tu
إِلَيْكَto Youilayka
وَإِنِّىand indeed, I amwa-innī
مِنَofmina
ٱلْمُسْلِمِينَthose who submitl-mus'limīna
16

أُو۟لَٰٓئِكَ ٱلَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا۟ وَنَتَجَاوَزُ عَن سَيِّـَٔاتِهِمْ فِىٓ أَصْحَٰبِ ٱلْجَنَّةِ ۖ وَعْدَ ٱلصِّدْقِ ٱلَّذِى كَانُوا۟ يُوعَدُونَ

Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
ٱلَّذِينَ(are) the onesalladhīna
نَتَقَبَّلُWe will acceptnataqabbalu
عَنْهُمْfrom themʿanhum
أَحْسَنَ(the) bestaḥsana
مَا(of) what
عَمِلُوا۟they didʿamilū
وَنَتَجَاوَزُand We will overlookwanatajāwazu
عَن[from]ʿan
سَيِّـَٔاتِهِمْtheir evil deedssayyiātihim
فِىٓamong
أَصْحَٰبِ(the) companionsaṣḥābi
ٱلْجَنَّةِ(of) Paradisel-janati
وَعْدَA promisewaʿda
ٱلصِّدْقِtruel-ṣid'qi
ٱلَّذِىwhichalladhī
كَانُوا۟they werekānū
يُوعَدُونَpromisedyūʿadūna
17

وَٱلَّذِى قَالَ لِوَٰلِدَيْهِ أُفٍّۢ لَّكُمَآ أَتَعِدَانِنِىٓ أَنْ أُخْرَجَ وَقَدْ خَلَتِ ٱلْقُرُونُ مِن قَبْلِى وَهُمَا يَسْتَغِيثَانِ ٱللَّهَ وَيْلَكَ ءَامِنْ إِنَّ وَعْدَ ٱللَّهِ حَقٌّۭ فَيَقُولُ مَا هَٰذَآ إِلَّآ أَسَٰطِيرُ ٱلْأَوَّلِينَ

But one who says to his parents, "Uff1483 to you; do you promise me that I will be brought forth [from the earth] when generations before me have already passed on [into oblivion]?" while they call to Allāh for help [and to their son], "Woe to you! Believe! Indeed, the promise of Allāh is truth." But he says, "This is not but legends of the former peoples" -

  1. [1483] An expression of distaste and irritation.

Word by Word
وَٱلَّذِىBut the one whowa-alladhī
قَالَsaysqāla
لِوَٰلِدَيْهِto his parentsliwālidayhi
أُفٍّۢUffuffin
لَّكُمَآto both of youlakumā
أَتَعِدَانِنِىٓDo you promise meataʿidāninī
أَنْthatan
أُخْرَجَI will be brought forthukh'raja
وَقَدْand have already passed awaywaqad
خَلَتِand have already passed awaykhalati
ٱلْقُرُونُthe generationsl-qurūnu
مِنbefore memin
قَبْلِىbefore meqablī
وَهُمَاAnd they bothwahumā
يَسْتَغِيثَانِseek helpyastaghīthāni
ٱللَّهَ(of) Allahl-laha
وَيْلَكَWoe to youwaylaka
ءَامِنْBelieveāmin
إِنَّIndeedinna
وَعْدَ(the) Promisewaʿda
ٱللَّهِ(of) Allahl-lahi
حَقٌّۭ(is) trueḥaqqun
فَيَقُولُBut he saysfayaqūlu
مَاNot
هَٰذَآ(is) thishādhā
إِلَّآbutillā
أَسَٰطِيرُ(the) storiesasāṭīru
ٱلْأَوَّلِينَ(of) the former (people)l-awalīna
18

أُو۟لَٰٓئِكَ ٱلَّذِينَ حَقَّ عَلَيْهِمُ ٱلْقَوْلُ فِىٓ أُمَمٍۢ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ ٱلْجِنِّ وَٱلْإِنسِ ۖ إِنَّهُمْ كَانُوا۟ خَٰسِرِينَ

Those are the ones upon whom the word [i.e., decree] has come into effect, [who will be] among nations which had passed on before them of jinn and men. Indeed, they [all] were losers.

Word by Word
أُو۟لَٰٓئِكَThoseulāika
ٱلَّذِينَ(are) the onesalladhīna
حَقَّ(has) proved trueḥaqqa
عَلَيْهِمُagainst themʿalayhimu
ٱلْقَوْلُthe wordl-qawlu
فِىٓamong
أُمَمٍۢnationsumamin
قَدْ(that) already passed awayqad
خَلَتْ(that) already passed awaykhalat
مِنbefore themmin
قَبْلِهِمbefore themqablihim
مِّنَofmina
ٱلْجِنِّ(the) jinnl-jini
وَٱلْإِنسِand the menwal-insi
إِنَّهُمْIndeed, theyinnahum
كَانُوا۟arekānū
خَٰسِرِينَ(the) loserskhāsirīna
19

وَلِكُلٍّۢ دَرَجَٰتٌۭ مِّمَّا عَمِلُوا۟ ۖ وَلِيُوَفِّيَهُمْ أَعْمَٰلَهُمْ وَهُمْ لَا يُظْلَمُونَ

And for all there are degrees [of reward and punishment] for what they have done, and [it is] so that He may fully compensate them for their deeds, and they will not be wronged.

Word by Word
وَلِكُلٍّۢAnd for allwalikullin
دَرَجَٰتٌۭ(are) degreesdarajātun
مِّمَّاfor whatmimmā
عَمِلُوا۟they didʿamilū
وَلِيُوَفِّيَهُمْand that He may fully compensate themwaliyuwaffiyahum
أَعْمَٰلَهُمْ(for) their deedsaʿmālahum
وَهُمْand theywahum
لَاwill not be wronged
يُظْلَمُونَwill not be wrongedyuẓ'lamūna
20

وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَذْهَبْتُمْ طَيِّبَٰتِكُمْ فِى حَيَاتِكُمُ ٱلدُّنْيَا وَٱسْتَمْتَعْتُم بِهَا فَٱلْيَوْمَ تُجْزَوْنَ عَذَابَ ٱلْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِى ٱلْأَرْضِ بِغَيْرِ ٱلْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ

And the Day those who disbelieved are exposed to the Fire [it will be said], "You exhausted your pleasures during your worldly life and enjoyed them, so this Day you will be awarded the punishment of [extreme] humiliation because you were arrogant upon the earth without right and because you were defiantly disobedient."

Word by Word
وَيَوْمَAnd (the) Daywayawma
يُعْرَضُwill be exposedyuʿ'raḍu
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
عَلَىtoʿalā
ٱلنَّارِthe Firel-nāri
أَذْهَبْتُمْYou exhaustedadhhabtum
طَيِّبَٰتِكُمْyour good thingsṭayyibātikum
فِىin
حَيَاتِكُمُyour lifeḥayātikumu
ٱلدُّنْيَا(of) the worldl-dun'yā
وَٱسْتَمْتَعْتُمand you took your pleasureswa-is'tamtaʿtum
بِهَاthereinbihā
فَٱلْيَوْمَSo todayfal-yawma
تُجْزَوْنَyou will be recompensedtuj'zawna
عَذَابَ(with) a punishmentʿadhāba
ٱلْهُونِhumiliatingl-hūni
بِمَاbecausebimā
كُنتُمْyou werekuntum
تَسْتَكْبِرُونَarroganttastakbirūna
فِىin
ٱلْأَرْضِthe earthl-arḍi
بِغَيْرِwithoutbighayri
ٱلْحَقِّ[the] rightl-ḥaqi
وَبِمَاand becausewabimā
كُنتُمْyou werekuntum
تَفْسُقُونَdefiantly disobedienttafsuqūna
21

۞ وَٱذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُۥ بِٱلْأَحْقَافِ وَقَدْ خَلَتِ ٱلنُّذُرُ مِنۢ بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِۦٓ أَلَّا تَعْبُدُوٓا۟ إِلَّا ٱللَّهَ إِنِّىٓ أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍۢ

And mention, [O Muḥammad], the brother of ʿAad,1484 when he warned his people in [the region of] al-Aḥqāf - and warners had already passed on before him and after him - [saying], "Do not worship except Allāh. Indeed, I fear for you the punishment of a terrible day."1485

  1. [1484] i.e., the prophet Hūd.
  2. [1485] Upon the earth. It could also refer to "a tremendous Day," i.e., that of resurrection.

Word by Word
وَٱذْكُرْAnd mentionwa-udh'kur
أَخَا(the) brotherakhā
عَادٍ(of) Aadʿādin
إِذْwhenidh
أَنذَرَhe warnedandhara
قَوْمَهُۥhis peopleqawmahu
بِٱلْأَحْقَافِin the Al-Ahqafbil-aḥqāfi
وَقَدْand had already passed awaywaqad
خَلَتِand had already passed awaykhalati
ٱلنُّذُرُ[the] warnersl-nudhuru
مِنۢbefore himmin
بَيْنِbefore himbayni
يَدَيْهِbefore himyadayhi
وَمِنْand after himwamin
خَلْفِهِۦٓand after himkhalfihi
أَلَّاThat notallā
تَعْبُدُوٓا۟you worshiptaʿbudū
إِلَّاexceptillā
ٱللَّهَAllahl-laha
إِنِّىٓIndeed, Iinnī
أَخَافُ[I] fearakhāfu
عَلَيْكُمْfor youʿalaykum
عَذَابَa punishmentʿadhāba
يَوْمٍ(of) a Dayyawmin
عَظِيمٍۢGreatʿaẓīmin
22

قَالُوٓا۟ أَجِئْتَنَا لِتَأْفِكَنَا عَنْ ءَالِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَآ إِن كُنتَ مِنَ ٱلصَّٰدِقِينَ

They said, "Have you come to delude us away from our gods? Then bring us what you promise us, if you should be of the truthful."

Word by Word
قَالُوٓا۟They saidqālū
أَجِئْتَنَاHave you come to usaji'tanā
لِتَأْفِكَنَاto turn us awaylitafikanā
عَنْfromʿan
ءَالِهَتِنَاour godsālihatinā
فَأْتِنَاThen bring usfatinā
بِمَاwhatbimā
تَعِدُنَآyou threaten ustaʿidunā
إِنifin
كُنتَyou arekunta
مِنَofmina
ٱلصَّٰدِقِينَthe truthfull-ṣādiqīna
23

قَالَ إِنَّمَا ٱلْعِلْمُ عِندَ ٱللَّهِ وَأُبَلِّغُكُم مَّآ أُرْسِلْتُ بِهِۦ وَلَٰكِنِّىٓ أَرَىٰكُمْ قَوْمًۭا تَجْهَلُونَ

He said, "Knowledge [of its time] is only with Allāh, and I convey to you that with which I was sent; but I see you [to be] a people behaving ignorantly."

Word by Word
قَالَHe saidqāla
إِنَّمَاOnlyinnamā
ٱلْعِلْمُthe knowledgel-ʿil'mu
عِندَ(is) with Allahʿinda
ٱللَّهِ(is) with Allahl-lahi
وَأُبَلِّغُكُمand I convey to youwa-uballighukum
مَّآwhat
أُرْسِلْتُI am sentur'sil'tu
بِهِۦwith itbihi
وَلَٰكِنِّىٓbutwalākinnī
أَرَىٰكُمْI see youarākum
قَوْمًۭاa peopleqawman
تَجْهَلُونَignoranttajhalūna
24

فَلَمَّا رَأَوْهُ عَارِضًۭا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا۟ هَٰذَا عَارِضٌۭ مُّمْطِرُنَا ۚ بَلْ هُوَ مَا ٱسْتَعْجَلْتُم بِهِۦ ۖ رِيحٌۭ فِيهَا عَذَابٌ أَلِيمٌۭ

And when they saw it as a cloud approaching their valleys, they said, "This is a cloud bringing us rain!" Rather, it is that for which you were impatient:1486 a wind, within it a painful punishment,

  1. [1486] When you challenged your prophet. See verse 22 of this sūrah.

Word by Word
فَلَمَّاThen whenfalammā
رَأَوْهُthey saw itra-awhu
عَارِضًۭا(as) a cloudʿāriḍan
مُّسْتَقْبِلَapproachingmus'taqbila
أَوْدِيَتِهِمْtheir valleysawdiyatihim
قَالُوا۟they saidqālū
هَٰذَاThishādhā
عَارِضٌۭ(is) a cloudʿāriḍun
مُّمْطِرُنَاbringing us rainmum'ṭirunā
بَلْNaybal
هُوَithuwa
مَا(is) what
ٱسْتَعْجَلْتُمyou were asking it to be hastenedis'taʿjaltum
بِهِۦyou were asking it to be hastenedbihi
رِيحٌۭa windrīḥun
فِيهَاin itfīhā
عَذَابٌ(is) a punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
25

تُدَمِّرُ كُلَّ شَىْءٍۭ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا۟ لَا يُرَىٰٓ إِلَّا مَسَٰكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِى ٱلْقَوْمَ ٱلْمُجْرِمِينَ

Destroying everything by command of its Lord. And they became so that nothing was seen [of them] except their dwellings. Thus do We recompense the criminal people.

Word by Word
تُدَمِّرُDestroyingtudammiru
كُلَّeverykulla
شَىْءٍۭthingshayin
بِأَمْرِby (the) commandbi-amri
رَبِّهَا(of) its Lordrabbihā
فَأَصْبَحُوا۟Then they became (such)fa-aṣbaḥū
لَاnot
يُرَىٰٓis seenyurā
إِلَّاexceptillā
مَسَٰكِنُهُمْtheir dwellingsmasākinuhum
كَذَٰلِكَThuskadhālika
نَجْزِىWe recompensenajzī
ٱلْقَوْمَthe peoplel-qawma
ٱلْمُجْرِمِينَ[the] criminalsl-muj'rimīna
26

وَلَقَدْ مَكَّنَّٰهُمْ فِيمَآ إِن مَّكَّنَّٰكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًۭا وَأَبْصَٰرًۭا وَأَفْـِٔدَةًۭ فَمَآ أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَآ أَبْصَٰرُهُمْ وَلَآ أَفْـِٔدَتُهُم مِّن شَىْءٍ إِذْ كَانُوا۟ يَجْحَدُونَ بِـَٔايَٰتِ ٱللَّهِ وَحَاقَ بِهِم مَّا كَانُوا۟ بِهِۦ يَسْتَهْزِءُونَ

And We had certainly established them in such as We have not established you, and We made for them hearing and vision and hearts [i.e., intellect]. But their hearing and vision and hearts availed them not from anything [of the punishment] when they were [continually] rejecting the signs of Allāh; and they were enveloped by what they used to ridicule.

Word by Word
وَلَقَدْAnd certainlywalaqad
مَكَّنَّٰهُمْWe had established themmakkannāhum
فِيمَآin whatfīmā
إِنnotin
مَّكَّنَّٰكُمْWe have established youmakkannākum
فِيهِin itfīhi
وَجَعَلْنَاand We madewajaʿalnā
لَهُمْfor themlahum
سَمْعًۭاhearingsamʿan
وَأَبْصَٰرًۭاand visionwa-abṣāran
وَأَفْـِٔدَةًۭand heartswa-afidatan
فَمَآBut notfamā
أَغْنَىٰavailedaghnā
عَنْهُمْthemʿanhum
سَمْعُهُمْtheir hearingsamʿuhum
وَلَآand notwalā
أَبْصَٰرُهُمْtheir visionabṣāruhum
وَلَآand notwalā
أَفْـِٔدَتُهُمtheir heartsafidatuhum
مِّنanymin
شَىْءٍthingshayin
إِذْwhenidh
كَانُوا۟they werekānū
يَجْحَدُونَrejectingyajḥadūna
بِـَٔايَٰتِ(the) Signsbiāyāti
ٱللَّهِ(of) Allahl-lahi
وَحَاقَand envelopedwaḥāqa
بِهِمthembihim
مَّاwhat
كَانُوا۟they used tokānū
بِهِۦ[at it]bihi
يَسْتَهْزِءُونَridiculeyastahziūna
27

وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ ٱلْقُرَىٰ وَصَرَّفْنَا ٱلْءَايَٰتِ لَعَلَّهُمْ يَرْجِعُونَ

And We have already destroyed what surrounds you of [those] cities, and We have diversified the signs [or verses] that perhaps they might return [from disbelief].

Word by Word
وَلَقَدْAnd certainlywalaqad
أَهْلَكْنَاWe destroyedahlaknā
مَاwhat
حَوْلَكُمsurrounds youḥawlakum
مِّنَofmina
ٱلْقُرَىٰthe townsl-qurā
وَصَرَّفْنَاand We have diversifiedwaṣarrafnā
ٱلْءَايَٰتِthe Signsl-āyāti
لَعَلَّهُمْthat they maylaʿallahum
يَرْجِعُونَreturnyarjiʿūna
28

فَلَوْلَا نَصَرَهُمُ ٱلَّذِينَ ٱتَّخَذُوا۟ مِن دُونِ ٱللَّهِ قُرْبَانًا ءَالِهَةًۢ ۖ بَلْ ضَلُّوا۟ عَنْهُمْ ۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا۟ يَفْتَرُونَ

Then why did those they took besides Allāh as deities by which to approach [Him]1487 not aid them? But they had strayed [i.e., departed] from them. And that was their falsehood and what they were inventing.

  1. [1487] According to their claim.

Word by Word
فَلَوْلَاThen why (did) notfalawlā
نَصَرَهُمُhelp themnaṣarahumu
ٱلَّذِينَthose whomalladhīna
ٱتَّخَذُوا۟they had takenittakhadhū
مِنbesidesmin
دُونِbesidesdūni
ٱللَّهِAllahl-lahi
قُرْبَانًاgods as a way of approachqur'bānan
ءَالِهَةًۢgods as a way of approachālihatan
بَلْNaybal
ضَلُّوا۟they were lostḍallū
عَنْهُمْfrom themʿanhum
وَذَٰلِكَAnd thatwadhālika
إِفْكُهُمْ(was) their falsehoodif'kuhum
وَمَاand whatwamā
كَانُوا۟they werekānū
يَفْتَرُونَinventingyaftarūna
29

وَإِذْ صَرَفْنَآ إِلَيْكَ نَفَرًۭا مِّنَ ٱلْجِنِّ يَسْتَمِعُونَ ٱلْقُرْءَانَ فَلَمَّا حَضَرُوهُ قَالُوٓا۟ أَنصِتُوا۟ ۖ فَلَمَّا قُضِىَ وَلَّوْا۟ إِلَىٰ قَوْمِهِم مُّنذِرِينَ

And [mention, O Muḥammad], when We directed to you a few of the jinn, listening to the Qur’ān. And when they attended it, they said, "Listen attentively." And when it was concluded, they went back to their people as warners.

Word by Word
وَإِذْAnd whenwa-idh
صَرَفْنَآWe directedṣarafnā
إِلَيْكَto youilayka
نَفَرًۭاa partynafaran
مِّنَofmina
ٱلْجِنِّthe jinnl-jini
يَسْتَمِعُونَlisteningyastamiʿūna
ٱلْقُرْءَانَ(to) the Quranl-qur'āna
فَلَمَّاAnd whenfalammā
حَضَرُوهُthey attended itḥaḍarūhu
قَالُوٓا۟they saidqālū
أَنصِتُوا۟Listen quietlyanṣitū
فَلَمَّاAnd whenfalammā
قُضِىَit was concludedquḍiya
وَلَّوْا۟they turned backwallaw
إِلَىٰtoilā
قَوْمِهِمtheir peopleqawmihim
مُّنذِرِينَ(as) warnersmundhirīna
30

قَالُوا۟ يَٰقَوْمَنَآ إِنَّا سَمِعْنَا كِتَٰبًا أُنزِلَ مِنۢ بَعْدِ مُوسَىٰ مُصَدِّقًۭا لِّمَا بَيْنَ يَدَيْهِ يَهْدِىٓ إِلَى ٱلْحَقِّ وَإِلَىٰ طَرِيقٍۢ مُّسْتَقِيمٍۢ

They said, "O our people, indeed we have heard a [recited] Book revealed after Moses confirming what was before it which guides to the truth and to a straight path.

Word by Word
قَالُوا۟They saidqālū
يَٰقَوْمَنَآO our peopleyāqawmanā
إِنَّاIndeed, weinnā
سَمِعْنَا[we] have heardsamiʿ'nā
كِتَٰبًاa Bookkitāban
أُنزِلَrevealedunzila
مِنۢaftermin
بَعْدِafterbaʿdi
مُوسَىٰMusamūsā
مُصَدِّقًۭاconfirmingmuṣaddiqan
لِّمَاwhatlimā
بَيْنَ(was) before itbayna
يَدَيْهِ(was) before ityadayhi
يَهْدِىٓguidingyahdī
إِلَىtoilā
ٱلْحَقِّthe truthl-ḥaqi
وَإِلَىٰand towa-ilā
طَرِيقٍۢa Pathṭarīqin
مُّسْتَقِيمٍۢStraightmus'taqīmin
31

يَٰقَوْمَنَآ أَجِيبُوا۟ دَاعِىَ ٱللَّهِ وَءَامِنُوا۟ بِهِۦ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍۢ

O our people, respond to the Caller [i.e., Messenger] of Allāh1488 and believe in him; He [i.e., Allāh] will forgive for you your sins and protect you from a painful punishment.

  1. [1488] Prophet Muḥammad (ﷺ).

Word by Word
يَٰقَوْمَنَآO our peopleyāqawmanā
أَجِيبُوا۟Respondajībū
دَاعِىَ(to the) callerdāʿiya
ٱللَّهِ(of) Allahl-lahi
وَءَامِنُوا۟and believewaāminū
بِهِۦin himbihi
يَغْفِرْHe will forgiveyaghfir
لَكُمfor youlakum
مِّنofmin
ذُنُوبِكُمْyour sinsdhunūbikum
وَيُجِرْكُمand will protect youwayujir'kum
مِّنْfrommin
عَذَابٍa punishmentʿadhābin
أَلِيمٍۢpainfulalīmin
32

وَمَن لَّا يُجِبْ دَاعِىَ ٱللَّهِ فَلَيْسَ بِمُعْجِزٍۢ فِى ٱلْأَرْضِ وَلَيْسَ لَهُۥ مِن دُونِهِۦٓ أَوْلِيَآءُ ۚ أُو۟لَٰٓئِكَ فِى ضَلَٰلٍۢ مُّبِينٍ

But he who does not respond to the Caller of Allāh will not cause failure [to Him] upon earth, and he will not have besides Him any protectors. Those are in manifest error."

Word by Word
وَمَنAnd whoeverwaman
لَّا(does) not
يُجِبْrespondyujib
دَاعِىَ(to the) callerdāʿiya
ٱللَّهِ(of) Allahl-lahi
فَلَيْسَthen notfalaysa
بِمُعْجِزٍۢhe can escapebimuʿ'jizin
فِىin
ٱلْأَرْضِthe earthl-arḍi
وَلَيْسَand notwalaysa
لَهُۥfor himlahu
مِنbesides Himmin
دُونِهِۦٓbesides Himdūnihi
أَوْلِيَآءُprotectorsawliyāu
أُو۟لَٰٓئِكَThoseulāika
فِى(are) in
ضَلَٰلٍۢerrorḍalālin
مُّبِينٍclearmubīnin
33

أَوَلَمْ يَرَوْا۟ أَنَّ ٱللَّهَ ٱلَّذِى خَلَقَ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَلَمْ يَعْىَ بِخَلْقِهِنَّ بِقَٰدِرٍ عَلَىٰٓ أَن يُحْۦِىَ ٱلْمَوْتَىٰ ۚ بَلَىٰٓ إِنَّهُۥ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌۭ

Do they not see that Allāh, who created the heavens and earth and did not fail in their creation, is able to give life to the dead? Yes. Indeed, He is over all things competent.

Word by Word
أَوَلَمْDo notawalam
يَرَوْا۟they seeyaraw
أَنَّthatanna
ٱللَّهَAllahl-laha
ٱلَّذِى(is) the One Whoalladhī
خَلَقَcreatedkhalaqa
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
وَلَمْand (was) notwalam
يَعْىَtiredyaʿya
بِخَلْقِهِنَّby their creationbikhalqihinna
بِقَٰدِرٍ(is) ablebiqādirin
عَلَىٰٓto give lifeʿalā
أَنto give lifean
يُحْۦِىَto give lifeyuḥ'yiya
ٱلْمَوْتَىٰ(to) the deadl-mawtā
بَلَىٰٓYesbalā
إِنَّهُۥindeed Heinnahu
عَلَىٰ(is) onʿalā
كُلِّeverykulli
شَىْءٍۢthingshayin
قَدِيرٌۭAll-Powerfulqadīrun
34

وَيَوْمَ يُعْرَضُ ٱلَّذِينَ كَفَرُوا۟ عَلَى ٱلنَّارِ أَلَيْسَ هَٰذَا بِٱلْحَقِّ ۖ قَالُوا۟ بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا۟ ٱلْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ

And the Day those who disbelieved are exposed to the Fire [it will be said], "Is this not the truth?" They will say, "Yes, by our Lord." He will say, "Then taste the punishment for what you used to deny."1489

  1. [1489] Or "because you used to disbelieve."

Word by Word
وَيَوْمَAnd (the) Daywayawma
يُعْرَضُare exposedyuʿ'raḍu
ٱلَّذِينَthose whoalladhīna
كَفَرُوا۟disbelievedkafarū
عَلَىtoʿalā
ٱلنَّارِthe Firel-nāri
أَلَيْسَIs notalaysa
هَٰذَاthishādhā
بِٱلْحَقِّthe truthbil-ḥaqi
قَالُوا۟They will sayqālū
بَلَىٰYesbalā
وَرَبِّنَاby our Lordwarabbinā
قَالَHe will sayqāla
فَذُوقُوا۟Then tastefadhūqū
ٱلْعَذَابَthe punishmentl-ʿadhāba
بِمَاbecausebimā
كُنتُمْyou used tokuntum
تَكْفُرُونَdisbelievetakfurūna
35

فَٱصْبِرْ كَمَا صَبَرَ أُو۟لُوا۟ ٱلْعَزْمِ مِنَ ٱلرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ ۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوٓا۟ إِلَّا سَاعَةًۭ مِّن نَّهَارٍۭ ۚ بَلَٰغٌۭ ۚ فَهَلْ يُهْلَكُ إِلَّا ٱلْقَوْمُ ٱلْفَٰسِقُونَ

So be patient, [O Muḥammad], as were those of determination among the messengers and do not be impatient for them.1490 It will be - on the Day they see that which they are promised - as though they had not remained [in the world] except an hour of a day. [This is] notification. And will [any] be destroyed except the defiantly disobedient people?

  1. [1490] i.e., for Allāh's punishment of the disbelievers.

Word by Word
فَٱصْبِرْSo be patientfa-iṣ'bir
كَمَاaskamā
صَبَرَhad patienceṣabara
أُو۟لُوا۟those of determinationulū
ٱلْعَزْمِthose of determinationl-ʿazmi
مِنَofmina
ٱلرُّسُلِthe Messengersl-rusuli
وَلَاand (do) notwalā
تَسْتَعْجِلseek to hastentastaʿjil
لَّهُمْfor themlahum
كَأَنَّهُمْAs if they hadka-annahum
يَوْمَ(the) Dayyawma
يَرَوْنَthey seeyarawna
مَاwhat
يُوعَدُونَthey were promisedyūʿadūna
لَمْnotlam
يَلْبَثُوٓا۟remainedyalbathū
إِلَّاexceptillā
سَاعَةًۭan hoursāʿatan
مِّنofmin
نَّهَارٍۭa daynahārin
بَلَٰغٌۭA notificationbalāghun
فَهَلْBut willfahal
يُهْلَكُ(any) be destroyedyuh'laku
إِلَّاexceptillā
ٱلْقَوْمُthe peoplel-qawmu
ٱلْفَٰسِقُونَthe defiantly disobedientl-fāsiqūna

About This Surah

Surah Al-Ahqaf defends the Quran as revelation, calls for gratitude toward parents and recounts the people of ‘Ad who rejected Hud despite their strength. It also describes a group of jinn listening to the Quran and returning to warn their people. The chapter closes by calling the messenger to patient endurance.

The opening asks what false objects of worship have created or what authority supports their worship. The Quran is described as confirming earlier revelation, and the chapter records objections that it is fabricated or merely old.

A well-known family passage commands good treatment of parents and recalls the mother’s pregnancy, birth and nursing hardship. At maturity, a person prays for gratitude and righteous descendants. This should not be turned into pressure on people to remain in abusive relationships or into a guaranteed family-outcome formula.

The chapter contrasts a grateful adult with another who dismisses resurrection and responds harshly to parents. Family conduct is therefore connected to belief and accountability.

Hud warns the people of ‘Ad in the region of the dunes. They interpret an approaching cloud as rain, but it brings the warned consequence. A modern weather event must not be labeled as this punishment.

The jinn passage describes listeners recognizing a scripture confirming earlier guidance and returning as warners. It does not authorize occult communication services or claims of controlling unseen beings.

The final comparison points to the endurance of messengers of firm resolve and asks whether opponents will view worldly life as only a brief part of a day when consequences arrive.

The thirty-month reference joins pregnancy and nursing within a prayer of gratitude and mature responsibility.

It must not be used as a complete obstetric rule, to shame birth or feeding choices, or to override medical advice.

The contrast between a grateful adult child and one who rejects parental warning does not authorize parental abuse or control over an adult’s conscience.

Core Themes

  • Worship requires authority and truth.
  • Family gratitude acknowledges real sacrifice.
  • Moral adulthood includes prayer and responsibility.
  • Material strength does not guarantee safety.
  • Hearing revelation can lead to responsible witness.
  • Prophetic patience is measured across long resistance.

Structure

Verses 1-10: Revelation and false worship1-10

This movement covers revelation and false worship in Surah Al-Ahqaf. Read verses 1-10 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 11-20: Objections, parents and contrasting responses11-20

This movement covers objections, parents and contrasting responses in Surah Al-Ahqaf. Read verses 11-20 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 21-28: Hud and the people of the dunes21-28

This movement covers hud and the people of the dunes in Surah Al-Ahqaf. Read verses 21-28 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Verses 29-35: Jinn listeners and prophetic endurance29-35

This movement covers jinn listeners and prophetic endurance in Surah Al-Ahqaf. Read verses 29-35 as a connected section whose placement, transitions, and stated limits govern responsible interpretation rather than isolating one phrase as a ruling or promise.

Reading Guide

Reading step 1

Keep family duty alongside safety and moral boundaries. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 2

Do not turn parental verses into victim-blaming. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 3

Read the cloud narrative as a specific historical warning. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Reading step 4

Present jinn listeners without occult speculation. Keep the cited passage, its immediate sequence, and the interpretation limits visible before applying it to a contemporary question.

Key Passages

Challenge to false worship 4-6

This passage addresses challenge to false worship. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Prophetic role and witness 9-10

This passage addresses prophetic role and witness. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Parents, maturity and gratitude 15-16

This passage addresses parents, maturity and gratitude. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Contrasting family response 17-20

This passage addresses contrasting family response. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Hud and ‘Ad 21-26

This passage addresses Hud and ‘Ad. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Jinn hearing the Quran 29-32

This passage addresses jinn hearing the Quran. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Resurrection and patience 33-35

This passage addresses resurrection and patience. Read the cited verses in their immediate sequence and alongside the surah’s wider argument; the description does not become a stand-alone legal ruling, diagnosis, prediction, private enforcement power, or guaranteed worldly result.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Al-Ahqaf. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • Parents are honored, but abuse does not become obligatory endurance.
  • The prayer for descendants is not a guarantee.
  • Modern storms should not be declared divine punishment.
  • Jinn passages do not validate fortune-telling or spirit services.
  • Historical geography and chronology require verified sources.
  • Pregnancy and nursing verses do not replace obstetric, pediatric, or feeding guidance.
  • Parental rights do not authorize abuse, coercion, or control over an adult child’s conscience.
  • The jinn account does not authorize spirit-contact practices or paranormal diagnosis.

Quick Links

Sources