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Surah 44 · Meccan · 59 Verses

الدخان

SURAH AD-DUKHAN

The Smoke

Surah Ad-Dukhan describes the Quran being sent down on a blessed night, warns of a smoke and recounts the rescue of the Children of Israel from Pharaoh. It contrasts creation with purpose against the assumption that life is play and closes with scenes of accountability and reassurance for the mindful. More about this surah

بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

1

حمٓ

Ḥā, Meem.1458

  1. [1458] See footnote to 2:1. ↩
Word by Word ▾
حمٓHa Meemhha-meem
2

وَٱلْكِتَٰبِ ٱلْمُبِينِ

By the clear Book,

Word by Word ▾
وَٱلْكِتَٰبِBy the Bookwal-kitābi
ٱلْمُبِينِthe clearl-mubīni
3

إِنَّآ أَنزَلْنَٰهُ فِى لَيْلَةٍۢ مُّبَٰرَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ

Indeed, We sent it down during a blessed night.1459 Indeed, We were to warn [mankind].

  1. [1459] The Night of Decree (Qadr). See Sūrah al-Qadr. ↩
Word by Word ▾
إِنَّآIndeed, Weinnā
أَنزَلْنَٰهُrevealed itanzalnāhu
فِىinfī
لَيْلَةٍۢa Nightlaylatin
مُّبَٰرَكَةٍBlessedmubārakatin
إِنَّاIndeed, Weinnā
كُنَّا[We] arekunnā
مُنذِرِينَ(ever) warningmundhirīna
4

فِيهَا يُفْرَقُ كُلُّ أَمْرٍ حَكِيمٍ

Therein [i.e., on that night] is made distinct1460 every precise matter -

  1. [1460] Or "is separated" or "apportioned," from what is inscribed in the Preserved Slate. The angels record and descend with whatever Allāh has decreed for the coming year. ↩
Word by Word ▾
فِيهَاThereinfīhā
يُفْرَقُis made distinctyuf'raqu
كُلُّeverykullu
أَمْرٍaffairamrin
حَكِيمٍwiseḥakīmin
5

أَمْرًۭا مِّنْ عِندِنَآ ۚ إِنَّا كُنَّا مُرْسِلِينَ

[Every] matter [proceeding] from Us. Indeed, We were to send [a messenger]

Word by Word ▾
أَمْرًۭاA commandamran
مِّنْfrommin
عِندِنَآUsʿindinā
إِنَّاIndeed, Weinnā
كُنَّا[We] arekunnā
مُرْسِلِينَ(ever) sendingmur'silīna
6

رَحْمَةًۭ مِّن رَّبِّكَ ۚ إِنَّهُۥ هُوَ ٱلسَّمِيعُ ٱلْعَلِيمُ

As mercy from your Lord. Indeed, He is the Hearing, the Knowing,

Word by Word ▾
رَحْمَةًۭAs Mercyraḥmatan
مِّنfrommin
رَّبِّكَyour Lordrabbika
إِنَّهُۥIndeed, Heinnahu
هُوَ[He]huwa
ٱلسَّمِيعُ(is) the All-Hearerl-samīʿu
ٱلْعَلِيمُthe All-Knowerl-ʿalīmu
7

رَبِّ ٱلسَّمَٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَآ ۖ إِن كُنتُم مُّوقِنِينَ

Lord of the heavens and the earth and that between them, if you would be certain.

Word by Word ▾
رَبِّLordrabbi
ٱلسَّمَٰوَٰتِ(of) the heavensl-samāwāti
وَٱلْأَرْضِand the earthwal-arḍi
وَمَاand whateverwamā
بَيْنَهُمَآ(is) between both of thembaynahumā
إِنifin
كُنتُمyou arekuntum
مُّوقِنِينَcertainmūqinīna
8

لَآ إِلَٰهَ إِلَّا هُوَ يُحْىِۦ وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ ءَابَآئِكُمُ ٱلْأَوَّلِينَ

There is no deity except Him; He gives life and causes death. [He is] your Lord and the Lord of your first forefathers.

Word by Word ▾
لَآ(There is) nolā
إِلَٰهَgodilāha
إِلَّاexceptillā
هُوَHimhuwa
يُحْىِۦHe gives lifeyuḥ'yī
وَيُمِيتُand causes deathwayumītu
رَبُّكُمْyour Lordrabbukum
وَرَبُّand (the) Lordwarabbu
ءَابَآئِكُمُ(of) your fathersābāikumu
ٱلْأَوَّلِينَthe formerl-awalīna
9

بَلْ هُمْ فِى شَكٍّۢ يَلْعَبُونَ

But they are in doubt, amusing themselves.

Word by Word ▾
بَلْNaybal
هُمْtheyhum
فِى(are) infī
شَكٍّۢdoubtshakkin
يَلْعَبُونَplayingyalʿabūna
10

فَٱرْتَقِبْ يَوْمَ تَأْتِى ٱلسَّمَآءُ بِدُخَانٍۢ مُّبِينٍۢ

Then watch for the Day when the sky will bring a visible smoke

Word by Word ▾
فَٱرْتَقِبْThen watchfa-ir'taqib
يَوْمَ(for the) Dayyawma
تَأْتِى(when) will bringtatī
ٱلسَّمَآءُthe skyl-samāu
بِدُخَانٍۢsmokebidukhānin
مُّبِينٍۢvisiblemubīnin
11

يَغْشَى ٱلنَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌۭ

Covering the people; this is a painful torment.

Word by Word ▾
يَغْشَىEnvelopingyaghshā
ٱلنَّاسَthe peoplel-nāsa
هَٰذَاThishādhā
عَذَابٌ(will be) a punishmentʿadhābun
أَلِيمٌۭpainfulalīmun
12

رَّبَّنَا ٱكْشِفْ عَنَّا ٱلْعَذَابَ إِنَّا مُؤْمِنُونَ

[They will say], "Our Lord, remove from us the torment; indeed, we are believers."

Word by Word ▾
رَّبَّنَاOur Lordrabbanā
ٱكْشِفْRemoveik'shif
عَنَّاfrom usʿannā
ٱلْعَذَابَthe punishmentl-ʿadhāba
إِنَّاindeed, weinnā
مُؤْمِنُونَ(are) believersmu'minūna
13

أَنَّىٰ لَهُمُ ٱلذِّكْرَىٰ وَقَدْ جَآءَهُمْ رَسُولٌۭ مُّبِينٌۭ

How will there be for them a reminder [at that time]? And there had come to them a clear Messenger.

Word by Word ▾
أَنَّىٰHow canannā
لَهُمُ(there be) for themlahumu
ٱلذِّكْرَىٰthe reminderl-dhik'rā
وَقَدْwhen verilywaqad
جَآءَهُمْhad come to themjāahum
رَسُولٌۭa Messengerrasūlun
مُّبِينٌۭclearmubīnun
14

ثُمَّ تَوَلَّوْا۟ عَنْهُ وَقَالُوا۟ مُعَلَّمٌۭ مَّجْنُونٌ

Then they turned away from him and said, "[He was] taught [and is] a madman."

Word by Word ▾
ثُمَّThenthumma
تَوَلَّوْا۟they turned awaytawallaw
عَنْهُfrom himʿanhu
وَقَالُوا۟and saidwaqālū
مُعَلَّمٌۭOne taughtmuʿallamun
مَّجْنُونٌa mad manmajnūnun
15

إِنَّا كَاشِفُوا۟ ٱلْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَآئِدُونَ

Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief].

Word by Word ▾
إِنَّاIndeed, Weinnā
كَاشِفُوا۟(will) removekāshifū
ٱلْعَذَابِthe punishmentl-ʿadhābi
قَلِيلًاa littleqalīlan
إِنَّكُمْindeed, youinnakum
عَآئِدُونَ(will) returnʿāidūna
16

يَوْمَ نَبْطِشُ ٱلْبَطْشَةَ ٱلْكُبْرَىٰٓ إِنَّا مُنتَقِمُونَ

The Day We will strike with the greatest assault, indeed, We will take retribution.

Word by Word ▾
يَوْمَ(The) Dayyawma
نَبْطِشُWe will seizenabṭishu
ٱلْبَطْشَةَ(with) the seizurel-baṭshata
ٱلْكُبْرَىٰٓthe greatestl-kub'rā
إِنَّاindeed, Weinnā
مُنتَقِمُونَ(will) take retributionmuntaqimūna
17

۞ وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَآءَهُمْ رَسُولٌۭ كَرِيمٌ

And We had already tried before them the people of Pharaoh, and there came to them a noble messenger [i.e., Moses],

Word by Word ▾
وَلَقَدْAnd certainlywalaqad
فَتَنَّاWe triedfatannā
قَبْلَهُمْbefore themqablahum
قَوْمَ(the) peopleqawma
فِرْعَوْنَ(of) Firaunfir'ʿawna
وَجَآءَهُمْand came to themwajāahum
رَسُولٌۭa Messengerrasūlun
كَرِيمٌnoblekarīmun
18

أَنْ أَدُّوٓا۟ إِلَىَّ عِبَادَ ٱللَّهِ ۖ إِنِّى لَكُمْ رَسُولٌ أَمِينٌۭ

[Saying], "Render to me the servants of Allāh.1461 Indeed, I am to you a trustworthy messenger,"

  1. [1461] i.e., the Children of Israel. ↩
Word by Word ▾
أَنْThatan
أَدُّوٓا۟Deliveraddū
إِلَىَّto meilayya
عِبَادَ(the) servantsʿibāda
ٱللَّهِ(of) Allahl-lahi
إِنِّىIndeed, I aminnī
لَكُمْto youlakum
رَسُولٌa Messengerrasūlun
أَمِينٌۭtrustworthyamīnun
19

وَأَن لَّا تَعْلُوا۟ عَلَى ٱللَّهِ ۖ إِنِّىٓ ءَاتِيكُم بِسُلْطَٰنٍۢ مُّبِينٍۢ

And [saying], "Be not haughty with Allāh. Indeed, I have come to you with clear evidence.

Word by Word ▾
وَأَنAnd thatwa-an
لَّا(do) notlā
تَعْلُوا۟exalt yourselvestaʿlū
عَلَىagainstʿalā
ٱللَّهِAllahl-lahi
إِنِّىٓIndeed, Iinnī
ءَاتِيكُم[I] have come to youātīkum
بِسُلْطَٰنٍۢwith an authoritybisul'ṭānin
مُّبِينٍۢclearmubīnin
20

وَإِنِّى عُذْتُ بِرَبِّى وَرَبِّكُمْ أَن تَرْجُمُونِ

And indeed, I have sought refuge in my Lord and your Lord, lest you stone me.1462

  1. [1462] To death. Or "lest you assault me [with your tongues or harm me otherwise]." ↩
Word by Word ▾
وَإِنِّىAnd indeed, Iwa-innī
عُذْتُ[I] seek refugeʿudh'tu
بِرَبِّىwith my Lordbirabbī
وَرَبِّكُمْand your Lordwarabbikum
أَنlestan
تَرْجُمُونِyou stone metarjumūni
21

وَإِن لَّمْ تُؤْمِنُوا۟ لِى فَٱعْتَزِلُونِ

But if you do not believe me, then leave me alone."

Word by Word ▾
وَإِنAnd ifwa-in
لَّمْnotlam
تُؤْمِنُوا۟you believetu'minū
لِىmelī
فَٱعْتَزِلُونِthen leave me alonefa-iʿ'tazilūni
22

فَدَعَا رَبَّهُۥٓ أَنَّ هَٰٓؤُلَآءِ قَوْمٌۭ مُّجْرِمُونَ

And [finally] he called to his Lord that these were a criminal people.

Word by Word ▾
فَدَعَاSo he calledfadaʿā
رَبَّهُۥٓhis Lordrabbahu
أَنَّThatanna
هَٰٓؤُلَآءِthesehāulāi
قَوْمٌۭ(are) a peopleqawmun
مُّجْرِمُونَcriminalsmuj'rimūna
23

فَأَسْرِ بِعِبَادِى لَيْلًا إِنَّكُم مُّتَّبَعُونَ

[Allāh said], "Then set out with My servants by night. Indeed, you are to be pursued.

Word by Word ▾
فَأَسْرِThen " Set outfa-asri
بِعِبَادِىwith My slavesbiʿibādī
لَيْلًا(by) nightlaylan
إِنَّكُمIndeed, youinnakum
مُّتَّبَعُونَ(will be) followedmuttabaʿūna
24

وَٱتْرُكِ ٱلْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌۭ مُّغْرَقُونَ

And leave the sea in stillness.1463 Indeed, they are an army to be drowned."

  1. [1463] After it has parted, in order that the soldiers of Pharaoh would follow the Children of Israel and be drowned. ↩
Word by Word ▾
وَٱتْرُكِAnd leavewa-ut'ruki
ٱلْبَحْرَthe seal-baḥra
رَهْوًاat restrahwan
إِنَّهُمْIndeed, theyinnahum
جُندٌۭ(are) an armyjundun
مُّغْرَقُونَ(to be) drownedmugh'raqūna
25

كَمْ تَرَكُوا۟ مِن جَنَّٰتٍۢ وَعُيُونٍۢ

How much they left behind of gardens and springs

Word by Word ▾
كَمْHow manykam
تَرَكُوا۟(did) they leavetarakū
مِنofmin
جَنَّٰتٍۢgardensjannātin
وَعُيُونٍۢand springswaʿuyūnin
26

وَزُرُوعٍۢ وَمَقَامٍۢ كَرِيمٍۢ

And crops and noble sites

Word by Word ▾
وَزُرُوعٍۢAnd cornfieldswazurūʿin
وَمَقَامٍۢand placeswamaqāmin
كَرِيمٍۢnoblekarīmin
27

وَنَعْمَةٍۢ كَانُوا۟ فِيهَا فَٰكِهِينَ

And comfort wherein they were amused.

Word by Word ▾
وَنَعْمَةٍۢAnd pleasant thingswanaʿmatin
كَانُوا۟they used tokānū
فِيهَاthereinfīhā
فَٰكِهِينَtake delightfākihīna
28

كَذَٰلِكَ ۖ وَأَوْرَثْنَٰهَا قَوْمًا ءَاخَرِينَ

Thus. And We caused to inherit it another people.

Word by Word ▾
كَذَٰلِكَThuskadhālika
وَأَوْرَثْنَٰهَاAnd We made it (an) inherit (ance)wa-awrathnāhā
قَوْمًا(for) a peopleqawman
ءَاخَرِينَanotherākharīna
29

فَمَا بَكَتْ عَلَيْهِمُ ٱلسَّمَآءُ وَٱلْأَرْضُ وَمَا كَانُوا۟ مُنظَرِينَ

And the heaven and earth wept not for them, nor were they reprieved.

Word by Word ▾
فَمَاAnd notfamā
بَكَتْweptbakat
عَلَيْهِمُfor themʿalayhimu
ٱلسَّمَآءُthe heavenl-samāu
وَٱلْأَرْضُand the earthwal-arḍu
وَمَاand notwamā
كَانُوا۟they werekānū
مُنظَرِينَgiven respitemunẓarīna
30

وَلَقَدْ نَجَّيْنَا بَنِىٓ إِسْرَٰٓءِيلَ مِنَ ٱلْعَذَابِ ٱلْمُهِينِ

And We certainly saved the Children of Israel from the humiliating torment -

Word by Word ▾
وَلَقَدْAnd certainlywalaqad
نَجَّيْنَاWe savednajjaynā
بَنِىٓ(the) Children of Israelbanī
إِسْرَٰٓءِيلَ(the) Children of Israelis'rāīla
مِنَfrommina
ٱلْعَذَابِthe punishmentl-ʿadhābi
ٱلْمُهِينِthe humiliatingl-muhīni
31

مِن فِرْعَوْنَ ۚ إِنَّهُۥ كَانَ عَالِيًۭا مِّنَ ٱلْمُسْرِفِينَ

From Pharaoh. Indeed, he was a haughty one among the transgressors.

Word by Word ▾
مِنFrommin
فِرْعَوْنَFiraunfir'ʿawna
إِنَّهُۥIndeed, heinnahu
كَانَwaskāna
عَالِيًۭاarrogantʿāliyan
مِّنَamongmina
ٱلْمُسْرِفِينَthe transgressorsl-mus'rifīna
32

وَلَقَدِ ٱخْتَرْنَٰهُمْ عَلَىٰ عِلْمٍ عَلَى ٱلْعَٰلَمِينَ

And We certainly chose them by knowledge over [all] the worlds.

Word by Word ▾
وَلَقَدِAnd certainlywalaqadi
ٱخْتَرْنَٰهُمْWe chose themikh'tarnāhum
عَلَىٰbyʿalā
عِلْمٍknowledgeʿil'min
عَلَىoverʿalā
ٱلْعَٰلَمِينَthe worldsl-ʿālamīna
33

وَءَاتَيْنَٰهُم مِّنَ ٱلْءَايَٰتِ مَا فِيهِ بَلَٰٓؤٌۭا۟ مُّبِينٌ

And We gave them of signs that in which there was a clear trial.

Word by Word ▾
وَءَاتَيْنَٰهُمAnd We gave themwaātaynāhum
مِّنَofmina
ٱلْءَايَٰتِthe Signsl-āyāti
مَاthatmā
فِيهِin itfīhi
بَلَٰٓؤٌۭا۟(was) a trialbalāon
مُّبِينٌclearmubīnun
34

إِنَّ هَٰٓؤُلَآءِ لَيَقُولُونَ

Indeed, these [disbelievers] are saying,

Word by Word ▾
إِنَّIndeedinna
هَٰٓؤُلَآءِthesehāulāi
لَيَقُولُونَsurely, they saylayaqūlūna
35

إِنْ هِىَ إِلَّا مَوْتَتُنَا ٱلْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ

"There is not but our first death, and we will not be resurrected.

Word by Word ▾
إِنْNotin
هِىَithiya
إِلَّا(is) butillā
مَوْتَتُنَاour deathmawtatunā
ٱلْأُولَىٰthe firstl-ūlā
وَمَاand notwamā
نَحْنُwenaḥnu
بِمُنشَرِينَ(will be) raised againbimunsharīna
36

فَأْتُوا۟ بِـَٔابَآئِنَآ إِن كُنتُمْ صَٰدِقِينَ

Then bring [back] our forefathers, if you should be truthful."

Word by Word ▾
فَأْتُوا۟Then bringfatū
بِـَٔابَآئِنَآour forefathersbiābāinā
إِنifin
كُنتُمْyou arekuntum
صَٰدِقِينَtruthfulṣādiqīna
37

أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍۢ وَٱلَّذِينَ مِن قَبْلِهِمْ ۚ أَهْلَكْنَٰهُمْ ۖ إِنَّهُمْ كَانُوا۟ مُجْرِمِينَ

Are they better or the people of Tubbaʿ1464 and those before them? We destroyed them, [for] indeed, they were criminals.

  1. [1464] The tribe of Saba’. ↩
Word by Word ▾
أَهُمْAre theyahum
خَيْرٌbetterkhayrun
أَمْoram
قَوْمُ(the) peopleqawmu
تُبَّعٍۢ(of) Tubbatubbaʿin
وَٱلَّذِينَand thosewa-alladhīna
مِنbefore themmin
قَبْلِهِمْbefore themqablihim
أَهْلَكْنَٰهُمْWe destroyed themahlaknāhum
إِنَّهُمْindeed, theyinnahum
كَانُوا۟werekānū
مُجْرِمِينَcriminalsmuj'rimīna
38

وَمَا خَلَقْنَا ٱلسَّمَٰوَٰتِ وَٱلْأَرْضَ وَمَا بَيْنَهُمَا لَٰعِبِينَ

And We did not create the heavens and earth and that between them in play.

Word by Word ▾
وَمَاAnd notwamā
خَلَقْنَاWe createdkhalaqnā
ٱلسَّمَٰوَٰتِthe heavensl-samāwāti
وَٱلْأَرْضَand the earthwal-arḍa
وَمَاand whateverwamā
بَيْنَهُمَا(is) between thembaynahumā
لَٰعِبِينَ(in) playlāʿibīna
39

مَا خَلَقْنَٰهُمَآ إِلَّا بِٱلْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ

We did not create them except in truth, but most of them do not know.

Word by Word ▾
مَاNotmā
خَلَقْنَٰهُمَآWe created both of themkhalaqnāhumā
إِلَّاbutillā
بِٱلْحَقِّin [the] truthbil-ḥaqi
وَلَٰكِنَّbutwalākinna
أَكْثَرَهُمْmost of themaktharahum
لَا(do) notlā
يَعْلَمُونَknowyaʿlamūna
40

إِنَّ يَوْمَ ٱلْفَصْلِ مِيقَٰتُهُمْ أَجْمَعِينَ

Indeed, the Day of Judgement is the appointed time for them all -

Word by Word ▾
إِنَّIndeedinna
يَوْمَ(the) Day of Judgmentyawma
ٱلْفَصْلِ(the) Day of Judgmentl-faṣli
مِيقَٰتُهُمْ(is) an appointed term for themmīqātuhum
أَجْمَعِينَallajmaʿīna
41

يَوْمَ لَا يُغْنِى مَوْلًى عَن مَّوْلًۭى شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ

The Day when no relation1465 will avail a relation at all, nor will they be helped -

  1. [1465] i.e., patron, protector or close associate. ↩
Word by Word ▾
يَوْمَ(The) Dayyawma
لَاnotlā
يُغْنِىwill availyugh'nī
مَوْلًىa relationmawlan
عَنforʿan
مَّوْلًۭىa relationmawlan
شَيْـًۭٔاanythingshayan
وَلَاand notwalā
هُمْtheyhum
يُنصَرُونَwill be helpedyunṣarūna
42

إِلَّا مَن رَّحِمَ ٱللَّهُ ۚ إِنَّهُۥ هُوَ ٱلْعَزِيزُ ٱلرَّحِيمُ

Except those [believers] on whom Allāh has mercy. Indeed, He is the Exalted in Might, the Merciful.

Word by Word ▾
إِلَّاExceptillā
مَن(on) whomman
رَّحِمَAllah has mercyraḥima
ٱللَّهُAllah has mercyl-lahu
إِنَّهُۥIndeed, Heinnahu
هُوَ[He]huwa
ٱلْعَزِيزُ(is) the All-Mightyl-ʿazīzu
ٱلرَّحِيمُthe Most Mercifull-raḥīmu
43

إِنَّ شَجَرَتَ ٱلزَّقُّومِ

Indeed, the tree of zaqqūm

Word by Word ▾
إِنَّIndeedinna
شَجَرَتَ(the) treeshajarata
ٱلزَّقُّومِ(of) Zaqquml-zaqūmi
44

طَعَامُ ٱلْأَثِيمِ

Is food for the sinful.

Word by Word ▾
طَعَامُ(Will be) foodṭaʿāmu
ٱلْأَثِيمِ(of) the sinner (s)l-athīmi
45

كَٱلْمُهْلِ يَغْلِى فِى ٱلْبُطُونِ

Like murky oil, it boils within bellies

Word by Word ▾
كَٱلْمُهْلِLike the murky oilkal-muh'li
يَغْلِىit will boilyaghlī
فِىinfī
ٱلْبُطُونِthe belliesl-buṭūni
46

كَغَلْىِ ٱلْحَمِيمِ

Like the boiling of scalding water.

Word by Word ▾
كَغَلْىِLike boilingkaghalyi
ٱلْحَمِيمِ(of) scalding waterl-ḥamīmi
47

خُذُوهُ فَٱعْتِلُوهُ إِلَىٰ سَوَآءِ ٱلْجَحِيمِ

[It will be commanded], "Seize him and drag him into the midst of the Hellfire,

Word by Word ▾
خُذُوهُSeize himkhudhūhu
فَٱعْتِلُوهُand drag himfa-iʿ'tilūhu
إِلَىٰintoilā
سَوَآءِ(the) midstsawāi
ٱلْجَحِيمِ(of) the Hellfirel-jaḥīmi
48

ثُمَّ صُبُّوا۟ فَوْقَ رَأْسِهِۦ مِنْ عَذَابِ ٱلْحَمِيمِ

Then pour over his head from the torment of scalding water."

Word by Word ▾
ثُمَّThenthumma
صُبُّوا۟pourṣubbū
فَوْقَoverfawqa
رَأْسِهِۦhis headrasihi
مِنْofmin
عَذَابِ(the) punishmentʿadhābi
ٱلْحَمِيمِ(of) the scalding waterl-ḥamīmi
49

ذُقْ إِنَّكَ أَنتَ ٱلْعَزِيزُ ٱلْكَرِيمُ

[It will be said], "Taste! Indeed, you are the honored, the noble!1466

  1. [1466] As he had claimed upon the earth. He is taunted with these words in Hell as a reminder and additional torment. ↩
Word by Word ▾
ذُقْTastedhuq
إِنَّكَIndeed, youinnaka
أَنتَ[you] (were)anta
ٱلْعَزِيزُthe mightyl-ʿazīzu
ٱلْكَرِيمُthe noblel-karīmu
50

إِنَّ هَٰذَا مَا كُنتُم بِهِۦ تَمْتَرُونَ

Indeed, this is what you used to dispute."

Word by Word ▾
إِنَّIndeedinna
هَٰذَاthishādhā
مَا(is) whatmā
كُنتُمyou used tokuntum
بِهِۦ[about it]bihi
تَمْتَرُونَdoubttamtarūna
51

إِنَّ ٱلْمُتَّقِينَ فِى مَقَامٍ أَمِينٍۢ

Indeed, the righteous will be in a secure place:

Word by Word ▾
إِنَّIndeedinna
ٱلْمُتَّقِينَthe righteousl-mutaqīna
فِى(will be) infī
مَقَامٍa placemaqāmin
أَمِينٍۢsecureamīnin
52

فِى جَنَّٰتٍۢ وَعُيُونٍۢ

Within gardens and springs,

Word by Word ▾
فِىInfī
جَنَّٰتٍۢgardensjannātin
وَعُيُونٍۢand springswaʿuyūnin
53

يَلْبَسُونَ مِن سُندُسٍۢ وَإِسْتَبْرَقٍۢ مُّتَقَٰبِلِينَ

Wearing [garments of] fine silk and brocade, facing each other.

Word by Word ▾
يَلْبَسُونَWearing garmentsyalbasūna
مِنofmin
سُندُسٍۢfine silksundusin
وَإِسْتَبْرَقٍۢand heavy silkwa-is'tabraqin
مُّتَقَٰبِلِينَfacing each othermutaqābilīna
54

كَذَٰلِكَ وَزَوَّجْنَٰهُم بِحُورٍ عِينٍۢ

Thus. And We will marry them to fair women with large, [beautiful] eyes.

Word by Word ▾
كَذَٰلِكَThuskadhālika
وَزَوَّجْنَٰهُمAnd We will marry themwazawwajnāhum
بِحُورٍ(to) companions with beautiful eyesbiḥūrin
عِينٍۢ(to) companions with beautiful eyesʿīnin
55

يَدْعُونَ فِيهَا بِكُلِّ فَٰكِهَةٍ ءَامِنِينَ

They will call therein for every [kind of] fruit - safe and secure.

Word by Word ▾
يَدْعُونَThey will callyadʿūna
فِيهَاthereinfīhā
بِكُلِّfor every (kind)bikulli
فَٰكِهَةٍ(of) fruitfākihatin
ءَامِنِينَsecureāminīna
56

لَا يَذُوقُونَ فِيهَا ٱلْمَوْتَ إِلَّا ٱلْمَوْتَةَ ٱلْأُولَىٰ ۖ وَوَقَىٰهُمْ عَذَابَ ٱلْجَحِيمِ

They will not taste death therein except the first death, and He will have protected them from the punishment of Hellfire

Word by Word ▾
لَاNotlā
يَذُوقُونَthey will tasteyadhūqūna
فِيهَاthereinfīhā
ٱلْمَوْتَthe deathl-mawta
إِلَّاexceptillā
ٱلْمَوْتَةَthe deathl-mawtata
ٱلْأُولَىٰthe firstl-ūlā
وَوَقَىٰهُمْAnd He will protect themwawaqāhum
عَذَابَ(from the) punishmentʿadhāba
ٱلْجَحِيمِ(of) the Hellfirel-jaḥīmi
57

فَضْلًۭا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ

As bounty from your Lord. That is what is the great attainment.

Word by Word ▾
فَضْلًۭاA Bountyfaḍlan
مِّنfrommin
رَّبِّكَyour Lordrabbika
ذَٰلِكَThatdhālika
هُوَithuwa
ٱلْفَوْزُ(will be) the successl-fawzu
ٱلْعَظِيمُthe greatl-ʿaẓīmu
58

فَإِنَّمَا يَسَّرْنَٰهُ بِلِسَانِكَ لَعَلَّهُمْ يَتَذَكَّرُونَ

And indeed, We have eased it [i.e., the Qur’ān] in your tongue that they might be reminded.

Word by Word ▾
فَإِنَّمَاIndeedfa-innamā
يَسَّرْنَٰهُWe have made it easyyassarnāhu
بِلِسَانِكَin your tonguebilisānika
لَعَلَّهُمْso that they maylaʿallahum
يَتَذَكَّرُونَtake heedyatadhakkarūna
59

فَٱرْتَقِبْ إِنَّهُم مُّرْتَقِبُونَ

So watch, [O Muḥammad]; indeed, they are watching [for your end].

Word by Word ▾
فَٱرْتَقِبْSo watchfa-ir'taqib
إِنَّهُمindeed, theyinnahum
مُّرْتَقِبُونَ(too are) watchingmur'taqibūna

At a Glance

Verses
59
Words (Arabic)
346 — ranked 57 of 114 surahs by word count
Average per verse
5.9 words
Longest verse
44:37 (12 words)
Shortest verse
44:1 (1 word)
Revealed
Meccan
Juz
Juz 25

Word counts are computed from the Uthmani Arabic text used on this site; the basmalah at the head of the surah is not counted. Counts can differ slightly between printed editions of the Mushaf.

About This Surah

The opening speaks of the clear Book and a blessed night in which matters are determined by divine command. Interpretive traditions connect this passage with the Night of Decree, but this page distinguishes direct wording from explanatory tradition and sources any claim about exact recitation practice.

A warning of smoke follows. Classical interpretations have discussed whether it refers to a historical famine/sign experienced by opponents, a future sign or related meanings. VerseSurah does not present one debated interpretation as undisputed or use the passage to predict a current event.

The surah briefly recounts Moses asking that the servants of God be released. Pharaoh’s people are described through arrogance, luxury and pursuit, then the gardens and resources they leave behind are noted.

The Children of Israel receive knowledge and signs, but the chapter’s first audience still challenges resurrection. The response points to earlier destruction and to creation not being made in play.

Judgment scenes distinguish the tree of Zaqqum and punishment from the security and gardens of the mindful. These are unseen claims and should be presented without sensational imagery.

The Quran is described as made easy in the messenger’s language so that people may remember. The closing tells him to wait while opponents also wait.

The Quran describes revelation on a blessed night, but this overview does not identify that night with the middle of Sha‘ban or attach special rituals without separate exact evidence.

The smoke passage has generated interpretive discussion; it must not be confidently mapped onto current pollution, war, technology, or an announced date.

Core Themes

  • Revelation is connected with mercy and warning.
  • Political luxury cannot prevent collapse.
  • Creation has purpose.
  • Resurrection answers moral imbalance.
  • Unseen signs require humility.
  • Accessible language creates responsibility.

Structure

Verses 1-16: Blessed night, mercy and smoke — 1-16

Verses 17-33: Moses, Pharaoh and rescue — 17-33

Verses 34-42: Resurrection and purposeful creation — 34-42

Verses 43-57: Punishment and security — 43-57

Verses 58-59: Accessible revelation and waiting — 58-59

Reading Guide

Reading step 1

Distinguish Quranic wording from later devotional practice.

Reading step 2

Present competing smoke interpretations fairly.

Reading step 3

Do not map Pharaoh’s fall onto every current political event.

Reading step 4

Avoid graphic sensationalism in judgment passages.

Key Passages

Clear Book and blessed night — 1-6

The clear Book, its descent on a blessed night and the sending of a messenger are framed as warning and mercy. The passage links revelation with divine purpose and knowledge. Its mention of a blessed night does not itself supply a new annual ritual formula or repetition count.

Smoke warning — 10-16

The smoke scene includes a request for relief, a claim of belief and a warning that the earlier pattern will return. The section therefore concerns the reliability of a response made under pressure. It should be read alongside the remembered rejection of the messenger, rather than used to date a modern event.

Moses and Pharaoh — 17-29

Moses asks for the people entrusted to him and seeks protection from threatened violence. The departure by night is followed by pursuit and the loss of Pharaoh's gardens, buildings and comfort. The list of abandoned possessions makes the collapse of apparently permanent security concrete.

Resurrection and purpose — 34-42

Denial of resurrection is answered by recalling earlier peoples and affirming that creation is not aimless. The appointed day then exposes the limits of family connections and assistance. The argument moves from demands about dead ancestors to the question of what makes moral accountability meaningful.

Contrasting outcomes — 43-57

The two outcomes contrast painful dependence with secure welcome, nourishment and lasting life. The ironic address to the supposedly honored person overturns confidence in earthly status. The second scene identifies its security as divine bounty, not something a person can independently claim by social rank.

Quran made accessible in language — 58-59

The chapter returns to the Quran's language and its purpose as a reminder, echoing the opening description of a clear Book. The closing instruction to wait leaves the dispute unresolved within the immediate scene while sustaining the warning. Accessibility calls for a response rather than guaranteeing one.

Recitation Note

No exclusive time, fixed repetition count, or guaranteed worldly outcome is asserted here for reciting Surah Ad-Dukhan. Reading it is worship and study; any claim about protection, healing, provision, marriage, political success, or a prescribed number requires separate exact evidence and carefully limited wording.

Interpretation Limits

  • The smoke cannot be confidently identified with a modern event without evidence.
  • Exact Night of Decree practice requires separate source verification.
  • Unseen punishment descriptions should not be illustrated beyond the text.
  • The chapter does not provide a date for end-time signs.
  • Political analogies should remain cautious and non-incendiary.
  • The blessed night must not be identified with 15 Sha‘ban or a specific ritual without separate exact evidence.
  • The smoke must not be confidently mapped onto current events, technologies, disasters, or dates.
  • Judgment scenes should not become fear marketing, entertainment, or declarations against named people.

Quick Links

Sources